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Richard Bowie Spikes (October 2, 1878 – January 22, 1963) was an African-American inventor.The holder of a number of United States patents, his improvements on existing inventions include a beer tap, automobile directional signals, an automatic gear shift device based on automatic transmission for automobiles and other motor vehicles and a safety braking system for trucks and buses.
In his autobiographical essay, "From Taoist to Infidel", Carrier discusses his upbringing in a benign Methodist church, his conversion to Taoism in early adulthood, his confrontation with Christian fundamentalists while in the United States Coast Guard, and his deeper study of religion, Christianity, and Western philosophy, which eventually led to his embrace of naturalism. [11]
Andrew follows Jesus because of the testimony of John the Baptist, Philip brings Nathanael and the pattern continues in John 4:4–26 where the Samaritan Woman at the Well testifies to the town people about Jesus. [82] This early period also includes the first miracle of Jesus in the Marriage at Cana, in the Gospel of John where Jesus and his ...
In the US version of Son of God, which was broadcast on the Discovery Channel and retitled Jesus: The Complete Story, [10] the footage of Bowen was edited out and his narration was redubbed by American actor Avery Brooks. It was also released in this format under the name Jesus: The Real Story, with narration from Tom Hodgkins. [11]
In 1988 Dr. Spikes accepted the position of president of the Southern University and A&M College System.-- she not only was the first woman to lead a public college or university in Louisiana, she also was the first woman in the US to serve as chief administrator for a university system. [4]
Albert Schweitzer (1875–1965), a historian of theology, presented an important critical review of the history of the search for Jesus's life in The Quest of the Historical Jesus – From Reimarus to Wrede (1906, 1st ed.), denouncing the subjectivity of the various writers who injected their own preferences in Jesus's character.
Virtually all scholars of antiquity agree that Jesus existed. [8] [9] [31] Historian Michael Grant asserts that if conventional standards of historical criticism are applied to the New Testament, "we can no more reject Jesus' existence than we can reject the existence of a mass of pagan personages whose reality as historical figures is never questioned."
Thallus, of whom very little is known, and none of whose writings survive, wrote a history allegedly around the middle to late first century CE, to which Eusebius referred. Julius Africanus, writing c. 221 CE, links a reference in the third book of the History to the period of darkness described in the crucifixion accounts in three of the Gospels.
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