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Desert camp, with Mount Seir in the distance, 1849 [4]. The Hebrew Bible mentions two distinct geographical areas named Seir: a 'land of Seir' and 'Mount Seir' in the South, bordered by the Arabah to the west; and another 'Mount Seir' further north, on the north boundary of Judah, mentioned in the Book of Joshua (Joshua 15:10).
The Bible locates Kadesh, or Kadesh Barnea, as an oasis south of Canaan, west of the Aravah and east of the Brook of Egypt. [7] It is 11 days' march by way of Mount Seir from Horeb (Deuteronomy 1:2). By the late nineteenth century, as many as eighteen sites had been proposed for biblical Kadesh. [8]
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The pre-Edomite Horite chiefs, descendants of Seir, are listed in the Book of Genesis (Genesis 36:20–29) and 1 Chronicles (1 Chronicles 1:38–42). Two of these chiefs would appear to have been female - Timna and Oholibamah. Timna is infamous for being the progenitor of the Amalekites, the archenemy of the Israelites (Genesis 36:12).
Ezekiel 35 is the thirty-fifth chapter of the Book of Ezekiel in the Hebrew Bible or the Old Testament of the Christian Bible. This book contains the prophecies attributed to the prophet/priest Ezekiel, and is one of the Books of the Prophets. [1] [page needed] This chapter contains a prophecy against Mount Seir in Edom, to the south of Judah.
The Egyptians operated a copper mine in the Timna Valley, as evidenced by a Hathor temple from that period. [33] After the Egyptians withdrew, another group took over the copper mine. This group also constructed a fortress-like road station at the Yotvata oasis , notably using the casemate building technique, [ 34 ] [ 35 ] and established ...
Mount Seir, in particular, became a synonym for the Edomites both inside and outside the Hebrew Bible, the Amarna letters mention a "people of Shēri", and a 13th-century BCE topographical list made by Rameses II in West Amara mentions the "Shasu of Seir". [22]
Attempting to locate many of the stations of the Israelite Exodus is a difficult task, if not infeasible. Though most scholars concede that the narrative of the Exodus may have a historical basis, [9] [10] [11] the event in question would have borne little resemblance to the mass-emigration and subsequent forty years of desert nomadism described in the biblical account.