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The Book of the Thousand Nights and a Night (1888), subtitled A Plain and Literal Translation of the Arabian Nights Entertainments, is the only complete English language translation of One Thousand and One Nights (the Arabian Nights) to date – a collection of Middle Eastern and South Asian stories and folk tales compiled in Arabic during the Islamic Golden Age (8th−13th centuries) – by ...
John Payne - The Book of the Thousand Nights and One Night (unexpurgated) (1882–84) Edward Powys Mathers based on J. C. Mardrus in 4 volumes (1923) Malcolm C. Lyons and Ursula Lyons - The Arabian Nights: Tales of 1001 Nights published by Penguin Books based on the Macnaghten or Calcutta II edition (Egyptian recension) in 10 volumes (2008)
Two main Arabic manuscript traditions of the Nights are known: the Syrian and the Egyptian. The Syrian tradition is primarily represented by the earliest extensive manuscript of the Nights , a fourteenth- or fifteenth-century Syrian manuscript now known as the Galland Manuscript .
Part mystery, part adventure, all word game -- in today's Game of the Day, The Book of Treasures, you play as Jessica, a librarian hunting for a lost Egyptian manuscript.One day, Jessica finds a ...
The Egyptian National Library and Archives are a non-profit government organization. [1] The National Library houses several million volumes on a wide range of topics. [1] It is one of the largest in the world with thousands of ancient collections. It contains a vast variety of Arabic-language and other Eastern manuscripts, the oldest in the ...
Jessica West is a librarian at an ancient library that is rumored to house a lost Egyptian manuscript. One day she finds a secret room and discovers 35 envelopes, each containing six letters.
Christine Chism summarises the uncertain origins of the story, from tenth-century Iran to thirteenth-century Egypt. [2] The tenth-century CE Ibn al-Nadīm's famed catalogue of Arabic books, the Kitāb al-Fihrist, includes a chapter on 'the names of fables known by nickname, nothing more than that being known about them', among which al-Nadīm lists 'The Philosopher Who Paid Attention to the ...
It survives only in a fragmentary manuscript. It is probably a product of Egyptian monasticism also, but its themes are "rooted in a long Egyptian religious tradition that pits the forces of Chaos against those of Order". [35] It can be dated to between the 5th and 9th centuries. [34]