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Concerning salvation, Calvin expressly taught that it is God's sovereign decision to determine whether an individual is saved or damned. [60] [61] He writes "By predestination we mean the eternal decree of God, by which he determined with himself whatever he wished to happen with regard to every man. All are not created on equal terms, but some ...
The Greek word ψυχὴν used here means both soul and life. Cornelius a Lapide interprets this verse as, He that finds his life (ψυχὴν), which is, "the corporeal safety of life, when in peril of death, through denial of the faith", that such a person will lose his soul (ψυχὴν), i.e., the eternal salvation of his soul. By contrast ...
Eternal security, also known as "once saved, always saved" is the belief providing Christian believers with absolute assurance of their final salvation.Its development, particularly within Protestantism, has given rise to diverse interpretations, especially in relation with the defining aspects of theological determinism, libertarian free will and the significance of personal perseverance.
The word enduring (hupomenō) means "to persevere: absolutely and emphatically, under misfortunes and trial to hold fast to one's faith in Christ." [292] The present tense verb conveys the meaning "keep on enduring" [293] or "persevering." [294] Thus, a persevering faith "is to be a normal way of life" for Timothy and other Christ-followers. [295]
The word "atonement" often is used in the Old Testament to translate the Hebrew words kippur (כיפור \ כִּפּוּר, kipúr, m.sg.) and kippurim (כיפורים \ כִּפּוּרִים, kipurím, m.pl.), which mean "propitiation" or "expiation"; [web 4] The English word atonement is derived from the original meaning of "at-one-ment" (i ...
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A man can do what he wills but he cannot will what he wills; A mill cannot grind with the water that is past; A miss is as good as a mile; A new language is a new life (Persian proverb) [5] A penny saved is a penny earned; A picture is worth a thousand words; A rising tide lifts all boats; A rolling stone gathers no moss
Prevenient grace (or preceding grace or enabling grace) is a Christian theological concept that refers to the grace of God in a person's life which precedes and prepares to conversion. The concept was first developed by Augustine of Hippo (354–430), was affirmed by the Second Council of Orange (529) and has become part of Catholic theology.