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The Book of Micah is the sixth of the twelve minor prophets in the Hebrew Bible. [1] [a] Ostensibly, it records the sayings of Micah, whose name is Mikayahu (Hebrew: מִיכָיָ֫הוּ), meaning "Who is like Yahweh?", [3] an 8th-century BCE prophet from the village of Moresheth in Judah (Hebrew name from the opening verse: מיכה המרשתי).
According to the Hebrew Bible, Micah (Hebrew: מִיכָה הַמֹּרַשְׁתִּי Mīḵā hamMōraštī "Micah the Morashtite"), also known as Micheas, [1] was a prophet in the Bible and is the author of the Book of Micah.
In Year 2, Amos, Hosea, and Micah are read in weeks 14–16 of Ordinary Time. In Year 1 of the two-year cycle of the Office of Readings in the Liturgy of the Hours, Micah 4 and 7 are read in the third week of Advent; Amos, Hosea, Micah, Zephaniah, Nahum, and Habakkuk are read in weeks 22–29 of Ordinary Time. In Year 2, Haggai and Zechariah 1 ...
Micah (/ ˈ m aɪ k ə /; Hebrew: מִיכָה, Modern: Mikha, Tiberian: Mîḵā) is a given name. Micah is the name of several people in the Hebrew Bible ( Old Testament ), and means "He who is like God”.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
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The events leading up to the appearance of Micaiah are illustrated in 1 Kings 22:1–12. In 1 Kings 22:1–4, Jehoshaphat, the king of Judah goes to visit the King of Israel (identified later, in 1 Kings 22:20, as Ahab), and asks if he will go with him to take over Ramoth-gilead which was under the rule of the king of Aram.