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Interpretative phenomenological analysis (IPA) is a qualitative form of psychology research. IPA has an idiographic focus, which means that instead of producing generalization findings, it aims to offer insights into how a given person, in a given context, makes sense of a given situation .
Reader-centered methods are diverse, including canonical criticism, confessional hermeneutics, and contextual hermeneutics. Nevertheless, the historical-grammatical method shares with reader-centered methods the interest in understanding the text as it became received by the earliest interpretive communities and throughout the history of Bible ...
Hermeneutic circle. The hermeneutic circle (German: hermeneutischer Zirkel) describes the process of understanding a text hermeneutically. It refers to the idea that one's understanding of the text as a whole is established by reference to the individual parts and one's understanding of each individual part by reference to the whole.
Bracketing (or epoché) is a preliminary act in the phenomenological analysis, conceived by Husserl as the suspension of the trust in the objectivity of the world. [ 7 ] [ 8 ] It involves setting aside the question of the real existence of a contemplated object, as well as all other questions about the object's physical or objective nature ...
Biblical hermeneutics is the study of the principles of interpretation concerning the books of the Bible.It is part of the broader field of hermeneutics, which involves the study of principles of interpretation, both theory and methodology, for all forms of communication, nonverbal and verbal. [1]
Hermeneutics was initially applied to the interpretation, or exegesis, of scripture, and has been later broadened to questions of general interpretation. [9] The terms hermeneutics and exegesis are sometimes used interchangeably. Hermeneutics is a wider discipline which includes written, verbal, and nonverbal [7] [8] communication.
The hermeneutics of rupture, also known as the hermeneutics of discontinuity, tends to give value to the Council as an event, also in consideration of some particular characteristics of Vatican II: the absence of a specific historical purpose, the rejection of the originally Roman Curia-backed preparatory schemes, the assembly elaboration of ...
Christian theological hermeneutics dates from Philo and Origen, [3] and Reformers like Martin Luther using the distinction between the Law and the Gospel [4] and John Calvin using the ideal of brevitas et facilitas [5] [6] It often has a strong connection to biblical hermeneutics, studying the principles of interpretation concerning the books of the Bible as a basis for theologizing.