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Santería is a practice-oriented religion; ritual correctness is considered more important than belief. [159] It has an elaborate system of ritual, [160] with its rites termed ceremonias (ceremonies). [161] Most of its activities revolve around the oricha, [136] focusing on solving the problems of everyday life. [144]
Many Haitians thus practice both Vodou and Roman Catholicism, [36] with Vodouists usually regarding themselves as Roman Catholics. [37] In Haiti, Vodouists have also practiced Protestantism , [ 38 ] Mormonism , [ 39 ] or Freemasonry; [ 40 ] in Cuba they have involved themselves in Santería, [ 41 ] and in the United States with modern Paganism ...
In their New Year predictions, high priests from Cuba's Afro-Cuban Santeria religion told followers on Thursday to watch their health and spending, care for their families, guard against crime and ...
What sets the "witches" of Latin America apart from their European counterparts is the blend of religiosity and spirituality. Latin American "witches" are rooted in African magic, European spiritualism, and Indigenous practices, making them practice an integrated version of spirituality. [8] [need quotation to verify]
Religious syncretism is the blending of religious belief systems into a new system, or the incorporation of other beliefs into an existing religious tradition.. This can occur for many reasons, where religious traditions exist in proximity to each other, or when a culture is conquered and the conquerors bring their religious beliefs with them, but do not succeed in eradicating older beliefs ...
Many curanderos emphasize their native spirituality in healing while being practicing Catholics. Still others, such as Maria Sabina, employ hallucinogenic media and many others use a combination of methods. Most of the concepts related to curanderismo (the practice of curanderos) are Spanish words, often with medieval, vernacular definitions.
In this period, the Fon people of Dahomey adopted Ifá as well as the Oró and Egungun cults from the Yoruba. [55] Ifá was present in Dahomey by the reign of its fifth ruler, Tegbesú , who ruled from c.1732 to 1774, and was well established at the royal palace by the reign of Gezò , which lasted from 1818 to 1858.
Being initiated is known as kariocha, [1] "making ocha", [2] or "making santo". [3] A charge is usually levied for initiation; [4] this varies depending on the status of the practitioner and the wealth of the client [5] but is typically seen as expensive. [6]