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In ancient philosophy, any attenuated "thin" matter such as air, aether, fire or light was considered incorporeal. [4] The ancient Greeks believed air , as opposed to solid earth , to be incorporeal, insofar as it is less resistant to movement; and the ancient Persians believed fire to be incorporeal in that every soul was said to be produced ...
Roman Catholic doctrine states that angels are non-corporeal, spiritual beings [12] with intelligence and will. [13] Fallen angels, or demons, are able to "demonically possess" individuals without the victim's knowledge or consent, leaving them morally blameless. [14]
In ontology and the philosophy of mind, a non-physical entity is an object that exists outside physical reality. The philosophical schools of idealism and dualism assert that such entities exist, while physicalism asserts that they do not.
In this context demons are considered by Buddhists to be beings possessing some supernatural powers, who, in the past, might have practiced Dharma, the Buddha's teaching, but due to practicing it incorrectly failed to develop true wisdom and true compassion, which are inseparable attributes of an enlightened being such as a Buddha or a Bodhisattva.
An angel is a spiritual ... Metatron is considered one of the highest of the angels in Merkabah and Kabbalah mysticism and often serves as a scribe; ...
An angel is generally a supernatural being found in various religions and mythologies. In Abrahamic religions and Zoroastrianism, angels are often depicted as benevolent celestial beings who act as intermediaries between God or Heaven and Earth. [50] [51] Other roles of angels include protecting and guiding human beings and carrying out God's ...
The angels are accordingly composites of esse (potentiality) and existence (actuality) that activates immaterial souls, while God alone is per se existence, pure act without any potencies. Medieval theologians , newly exposed to Aristotle's philosophy, applied hylomorphism to Christian doctrines such as the transubstantiation of the Eucharist's ...
In Matthew 18:10 Jesus warns not to despise children because "their angels in heaven always see the face of my Father in heaven." Luke 20:34–36 affirms that, like the angels, "those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, and they can no longer die."