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Being "at peace" is considered by many to be healthy (homeostasis) and the opposite of being stressed or anxious. Peace of mind is generally associated with bliss and happiness. Most religious people believe that it is only truly possible to achieve inner peace with divine intervention of some form or another.
Despite a large body of positive psychological research into the relationship between happiness and productivity, [1] [2] [3] happiness at work has traditionally been seen as a potential by-product of positive outcomes at work, rather than a pathway to business success. Happiness in the workplace is usually dependent on the work environment.
Inner peace (or peace of mind) refers to a deliberate state of psychological or spiritual calm despite the potential presence of stressors.Being "at peace" is considered by many to be healthy (homeostasis) and the opposite of being stressed or anxious, and is considered to be a state where one's mind performs at an optimal level, regardless of outcomes.
Sympathetic joy (Pāli and Sinhala: මුදිතා (mudita)) results from metta: the feeling of joy because others are happy, even if one did not contribute to it, as a form of sympathetic joy; [9] Equanimity (Pāli: upekkhā, Sinhala: උපේක්ෂා (upekshā)): even-mindedness and serenity, treating everyone impartially. [9] [10]
May peace radiate there in the whole sky as well as in the vast ethereal space everywhere. May peace reign all over this earth, in water and in all herbs, trees and creepers. May peace flow over the whole universe. May peace be in the Whole Universe. And may there always exist in all peace and peace alone. Om peace, peace and peace to us and ...
A passage in that book translated from the 7th-century hymn "Da pacem Domine" reads, "Give peace in our time, O Lord; because there is none other that fighteth for us, but only thou, O God." [2] The phrase also appears in the English hymn "God the Omnipotent!" at the end of the refrain: "...give to us peace in our time, O Lord!"
The work has been described as having had the single most important influence on the Christianity of the Middle Ages and early Renaissance and as the last great work of the Classical Period. [ 39 ] [ note 1 ] The book describes many themes, but among them he discusses how happiness can be attainable despite changing fortune , while considering ...
In Gilles Deleuze's ontology, affirmation is defined as a positive power of a self-driven differentiation of forces that is opposed to the sublated interdependence of opposites of the Hegelian dialectic. [8] In Difference and Repetition Deleuze connects his concept of ontological intensive quantities to that which "affirms even the lowest". [9]