Search results
Results from the WOW.Com Content Network
Their ideas on structure, grammar and philosophy of language have also influenced scholars of other Indian religions such as Buddhism and Jainism. [13] [14] The compiler of the Yoga sūtras, a text on Yoga theory and practice, [15] and a notable scholar of Samkhya school of Hindu philosophy.
Mahabhashya (Sanskrit: महाभाष्य, IAST: Mahābhāṣya, IPA: [mɐɦaːbʱaːʂjɐ], "Great Commentary"), attributed to Patañjali, is a commentary on selected rules of Sanskrit grammar from Pāṇini's treatise, the Aṣṭādhyāyī, as well as Kātyāyana's Vārttika-sūtra, an elaboration of Pāṇini's grammar.
[32] [note 2] Non-Hindu texts and traditions on grammar emerged after Patañjali, some of which include the Sanskrit grammar by the Jain author Jainendra and the Cāndra grammar by the Buddhist Candragomin. [34] Patanjali's Great Grammatical Discourse [Vyakrana-Mahābhāṣya] is regarded as the classical model for academic texts. It is written ...
He mastered Sanskrit grammar before the age of twenty, passing various examinations from Bengal, Baroda and Pune. [2] He began teaching at the Poona Sanskrit College and served as its principal from 1947 to 1955. [2] Joshi was the teacher to Daniel Ingalls in 1950s.
The grammar of the Sanskrit language has a complex verbal system, rich nominal declension, and extensive use of compound nouns.It was studied and codified by Sanskrit grammarians from the later Vedic period (roughly 8th century BCE), culminating in the Pāṇinian grammar of the 4th century BCE.
AOL latest headlines, entertainment, sports, articles for business, health and world news.
University of Patanjali is an Indian private research university, with its main campus in Haridwar, Uttarakhand. It was established in 2006 after the Legislative Assembly of Uttarakhand passed the University of Patanjali Act, 2006.
Bhartrhari is best known for his work in the philosophy of language. He wrote four books on grammar (vyākaraṇa): Vākyapadīya, Mahābhāṣyatikā (an early sub-commentary on Patanjali's Vyākaraṇa-Mahābhāṣya), Vākyapadīyavṛtti (commentary on Vākyapadīya kāṇḍas 1 and 2), and Śabdadhātusamīkṣā.