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That He was God before the world was created, and the same God that he was after the world was created; That God is merciful and gracious, slow to anger, abundant in goodness, and that He was so from everlasting, and will be so until everlasting; That God is unchanging; That He is a God of truth; That God is no respecter of persons; That God is ...
The verse literally translates to "There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus". [2] David Scholer, New Testament scholar at Fuller Theological Seminary, believes that the passage is "the fundamental Pauline theological basis for the inclusion of women and men as equal and mutual partners in all of the ministries of the church."
Temeluchus (also Temelouchus and Temlakos) is an angel described in various early Christian texts. He first appears in the 2nd century Apocalypse of Peter as a care-taking angel who looks after children who died to infanticide, and the phrase may well have literally simply meant "care-taking one" as a description without meaning it was a name.
The LDS position is based in part on the teachings of Paul that God "will render to every man according to his deeds" and that "there is no respect of persons with God" (Rom. 2:6, 11). These two principles provide a basis for understanding Paul's use of the term "predestination".
On Kvanvig's view, God will abandon no person until they have made a settled, final decision, under favorable circumstances, to reject God, but God will respect a choice made under the right circumstances. Once a person finally and competently chooses to reject God, out of respect for the person's autonomy, God allows them to be annihilated.
In Colossians 3:25, it is asserted that "there is no respect of persons," implying that God's judgment is based solely on one's deeds rather than their social or individual attributes. The Epistle of James, in particular, offers a poignant illustration of the concept of impartiality in a social context.
Every person has the right to control of their body. God is not necessary to be a good person or to live a full and meaningful life. Be mindful of the consequences of all your actions and recognize that you must take responsibility for them. Treat others as you would want them to treat you, and can reasonably expect them to want to be treated.
We believe that God is the same in all ages; and that it requires the same holiness, purity, and religion, to save a man now, as it did anciently; and that as HE is no respecter of persons, always has, and always will reveal himself to men when they call upon him.
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