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  2. 2 Chronicles 32 - Wikipedia

    en.wikipedia.org/wiki/2_Chronicles_32

    Despite experiencing vast wealth and strong economy for being God-fearing, Hezekiah was not without faults (2 Chronicles 32:24–26; cf. 2 Kings 20:1–19; Isaiah 38–39; "there is no one who does not sin" in 2 Chronicles 6:36), but like David, (1 Chronicles 21:8, 17) and Rehoboam (2 Chronicles 12:7), Hezekiah prayed and humbled himself before ...

  3. Prayer of Manasseh - Wikipedia

    en.wikipedia.org/wiki/Prayer_of_Manasseh

    [6] [7] In the Ethiopian Bible, the prayer is found in 2 Chronicles. The earliest Greek text is the fifth-century Codex Alexandrinus. [3] A Hebrew manuscript of the prayer was found in Cairo Geniza. [8] It is considered apocryphal by Jews, Catholics and Protestants. It was placed at the end of 2 Chronicles in the late 4th-century Vulgate.

  4. Siloam tunnel - Wikipedia

    en.wikipedia.org/wiki/Siloam_tunnel

    According to the Bible, King Hezekiah prepared Jerusalem for an impending siege by the Assyrians, by "blocking the source of the waters of the upper Gihon, and leading them straight down on the west to the City of David" (2 Chronicles 32:30).

  5. Manasseh of Judah - Wikipedia

    en.wikipedia.org/wiki/Manasseh_of_Judah

    Manasseh by Goríbar. Convent of Santo Domingo in Quito.. The Hebrew Bible documents Manasseh in 2 Kings 21:1–18 and 2 Chronicles 32:33–33:20.He is also mentioned in Jeremiah 15:4, where the prophet Jeremiah predicts "four forms of destruction" for the people of Judah because of the evil done by Manasseh in Judah.

  6. Angel of the Lord - Wikipedia

    en.wikipedia.org/wiki/Angel_of_the_Lord

    1 Chronicles 21:15. God sent an angel to destroy Jerusalem, but then repented and told the angel to stay his hand. 2 Chronicles 32:21. The L ORD sent an angel, which cut off all the mighty men of valour and the leaders and captains in the camp of the king of Assyria.

  7. Zechariah ben Jehoiada - Wikipedia

    en.wikipedia.org/wiki/Zechariah_ben_Jehoiada

    Zechariah is then understood as representing the last of the martyrs recorded in the Masoretic Text (since the Hebrew sequence of books ends with 2 Chronicles). [3] Dale C. Allison notes that Luke 11:49–51 echoes 2 Chron 24:17–25 by referring to the sending of the prophets, the blood of Zechariah and the temple precinct. [4]

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