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Authors on Hinduism and its history have used various periodisations, elaborating on influential periodisations like Mill's, and also describing some of the constituting traditions preceding the Hindu-synthesis. [45] [14] [46] [47] An elaborate periodisation may be as follows: [14] Pre-history and Indus Valley Civilisation (until c. 1750 BCE);
The Hidden History of the Human Race (The Condensed Edition of Forbidden Archeology), Michael A. Cremo, Torchlight Publishing, May 15, 1999, ISBN 0892133252; Hindu nationalism. Prophets Facing Backward: Postmodern Critiques of Science and the Making of Hindu Nationalism in India, Meera Nanda, Rutgers University Press, 2003.
Brahmanism evolved into Hinduism, which is significantly different from the preceding Brahmanism, [a] though "it is also convenient to have a single term for the whole complex of interrelated traditions." [5] The transition from ancient Brahmanism to schools of Hinduism was a form of evolution in interaction with non-Vedic traditions. This ...
They are however the most well known Hindu philosophical traditions. In addition to the six systems, the Hindu philosopher Vidyāraṇya (ca. 1374–1380) also includes several further Hindu philosophical systems in his Sarva-darśana-saṃgraha (A Compendium of all the Philosophical Systems): [8] Paśupata, a school of Shaivism founded by Nakulisa
Hinduism – predominant and indigenous religious tradition of the Indian Subcontinent. [1] Its followers are called Hindus , who refer to it as Sanātana Dharma [ 2 ] ( Sanskrit : सनातनधर्मः , lit.
Hindu law, as a historical term, refers to the code of laws applied to Hindus, Buddhists, Jains and Sikhs in British India. [1] [2] [3] Hindu law, in modern scholarship, also refers to the legal theory, jurisprudence and philosophical reflections on the nature of law discovered in ancient and medieval era Indian texts. [4]
Since the 19th century, Indian modernists have re-asserted the 'Aryan origins' of Hinduism, "purifying" Hinduism from its Tantric elements [157] and elevating the Vedic elements. Hindu modernists like Vivekananda see the Vedas as the laws of the spiritual world, which would still exist even if they were not revealed to the sages. [230] [231]
The development of Indian logic dates back to the Chandahsutra of Pingala and anviksiki of Medhatithi Gautama (c. 6th century BCE); the Sanskrit grammar rules of Pāṇini (c. 5th century BCE); the Vaisheshika school's analysis of atomism (c. 6th century BCE to 2nd century BCE); the analysis of inference by Gotama (c. 6th century BC to 2nd century CE), founder of the Nyaya school of Hindu ...