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This is an outline of commentaries and commentators.Discussed are the salient points of Jewish, patristic, medieval, and modern commentaries on the Bible. The article includes discussion of the Targums, Mishna, and Talmuds, which are not regarded as Bible commentaries in the modern sense of the word, but which provide the foundation for later commentary.
Suffer fools gladly is a phrase in contemporary use, first coined by Saint Paul in his second letter to the Church at Corinth ().The full verse of the original source of the idiom, 2 Corinthians 11:19 (), reads "For ye suffer fools gladly, seeing ye yourselves are wise."
The current title sounds like modern people have thrown out material because they Just Didn't Like It, or because we are into fabrication or censorship. More truthful would be: List of King James Bible verses not in contemporary versions; Differences between the KJV and NIV translations; Bible Verses found only in the King James version.
Maxine Clarke Beach comments Paul's assertion in Galatians 4:21–31 that the Genesis story of Abraham's sons is an allegory, writing that "This allegorical interpretation has been one of the biblical texts used in the long history of Christian anti-Semitism, which its author could not have imagined or intended".
Genesis 5:1–6:8 Toledot of Adam (genealogy, see Generations of Adam) Genesis 6:9–9:29 Toledot of Noah (Genesis flood narrative) Genesis 10:1–11:9 Toledot of Noah's sons Shem, Ham, and Japheth (genealogy) Genesis 11:10–26 Toledot of Shem (genealogy) Genesis 11:27–25:11 Toledot of Terah (Abraham narrative) Genesis 25:12–18 Toledot of ...
Seed of the woman or offspring of the woman (Biblical Hebrew: זַרְעָ֑הּ, romanized: zar‘āh, lit. 'her seed') is a phrase from the Book of Genesis: as a result of the serpent's temptation of Eve, which resulted in the fall of man, God announces (in Genesis 3:15) that he will put an enmity between the seed of the serpent and the seed of the woman.
The genealogies of Genesis provide the framework around which the Book of Genesis is structured. [1] Beginning with Adam, genealogical material in Genesis 4, 5, 10, 11, 22, 25, 29–30, 35–36, and 46 moves the narrative forward from the creation to the beginnings of the Israelites' existence as a people. [citation needed]
The author counsels (1) to steadfastness and perseverance under persecution (1–2:10); (2) to the practical duties of a holy life (2:11–3:13); (3) he adduces the example of Christ and other motives to patience and holiness (3:14–4:19); and (4) concludes with counsels to pastors and people (chap. 5).