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Christ I is found on folios 8r-14r of the Exeter Book, a collection of Old English poetry today containing 123 folios. The collection also contains a number of other religious and allegorical poems. [3] Some folios have been lost at the start of the poem, meaning that an indeterminate amount of the original composition is missing. [4]
Scholars such as Donald Scragg have questioned whether Christ and Satan should be read as one poem broken into three sections or many more poems which may or may not be closely interlinked. In some cases, such as in the sequence of Resurrection, Ascension and Day of Judgment, the poem does follow some logical narrative order. [4]
Christian poetry is any poetry that contains Christian teachings, themes, or references. The influence of Christianity on poetry has been great in any area that Christianity has taken hold. Christian poems often directly reference the Bible, while others provide allegory.
Each Sanskrit verse is accompanied by an English translation. The poem and the translation comprise 434 pages. Titles of selected cantos, in both English and Sanskrit, are listed in the table at right. The published poem contains a 3-page preface by the author, in which he described the process by which he composed the poem over approximately 5 ...
Bernard, [16] Aune, Pierce [17] and others who have commented on the Odes find in them clear early baptismal imagery — water is an ever-present theme (floods, drinking the living waters, drowning and the well-spring) as is the language of conversion and initiation. Charlesworth has led the criticism of this view. [4]
Dryden converted to Catholicism more or less simultaneously with the accession of the Roman Catholic king James II in 1685, to the disgust of many Protestant writers. [2] The Hind and the Panther is considered the major poetic result of Dryden's conversion, and presents some evidence for thinking that Dryden became a Catholic from genuine conviction rather than political time-serving, in so ...
The most common nowadays point of view on De Doctrina Christiana is to consider it as a theological commentary on poems. [1] The history and style of Christian Doctrine have created much controversy. Critics have argued about the authority of the text as representative of Milton's philosophy based on possible problems with its authorship, its ...
It was first published in Cremona in 1535 (see 1535 in poetry). [1] According to Watson Kirkconnell , the Christiad , "was one of the most famous poems of the Early Renaissance". Furthermore, according to Kirkconnell, Vida's, "description of the Council in Hell, addressed by Lucifer, in Book I", was, "a feature later to be copied", by Torquato ...