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Fragments showing 1 Thessalonians 1:3–2:1 and 2:6–13 on Papyrus 65, from the third century.. The First Epistle to the Thessalonians [a] is a Pauline epistle of the New Testament of the Christian Bible.
1 Thessalonians 3:2 και συνεργον του θεου εν τω ευαγγελιω του Χριστου (Gods co-worker in the Gospel of Christ) – D Byz f m vg syr cop και συνεργον εν τω ευαγγελιω του Χριστου (co-worker in the Gospel of Christ) – B 1962
Ephesians 1:11-13, 19-21; 2 Thessalonians 1:4-5, 11-12 2 Egyptian Museum: PNarmuthis 69.39a/229a Cairo: Egypt: CSNTM, INTF: 𝔓 93: 400-500 John 13:15-17 1 Frg Girolamo Vitelli Papyrological Institute: PSI 108 Florence: Italy CSNTM, INTF: 𝔓 94: 400-600 Romans 6:10-13, 19-22 1 Frg Egyptian Museum: P. Cair. 10730 Cairo: Egypt: CSNTM, INTF ...
According to this view, 1 Thessalonians 4:15–17 [30] is a description of a preliminary event to the return described in Matthew 24:29–31. [31] Although both describe a coming of Jesus, these are seen to be different events. The first event is a coming where the saved are to be 'caught up,' whence the term "rapture" is taken.
Barbara Aland, Kurt Aland, Johannes Karavidopoulos, Carlo Maria Martini, Bruce Metzger in co-operation with the Institute for New Testament Textual Research, Münster [14] In 2011 the Global Board of the United Bible Societies appointed a new editorial committee that will prepare future editions of the Nestle–Aland Novum Testamentum Graece as ...
~ 1 Thessalonians 4:16; In one single event, the saved who are alive at Christ's coming will be caught up together with the resurrected to meet the Lord in the air. [111] "Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord." ~ 1 ...
Since the mid-16th century, editors have further subdivided each chapter into verses – each consisting of a few short lines or of one or more sentences. Sometimes a sentence spans more than one verse, as in the case of Ephesians 2:8–9, and sometimes there is more than one sentence in a single verse, as in the case of Genesis 1:2.
Paul Tillich accepts the historical authenticity of Romans 13:1–7, but claims it has been misinterpreted by churches with an anti-revolutionary bias: One of the many politico-theological abuses of biblical statements is the understanding of Paul's words [Romans 13:1–7] as justifying the anti-revolutionary bias of some churches, particularly ...