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Oneness adherents believe that for water baptism to be valid, one must be baptized "in the name of Jesus Christ", [115] rather than the Trinitarian baptismal formula "in the name of the Father, and of the Son, and of the Holy Spirit." [16] This is referred to as the Jesus' name doctrine. "Jesus' name" is a description used to refer to Oneness ...
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. [3] This verse is number 13 in the Vulgate, Douay-Rheims Version and Jerusalem Bible. It contains a statement of the Holy Trinity of distinct persons in the Godhead. [4]
A holy war was defined by the Roman Catholic Church as "war that is not only just, but justifying; that is, a war that confers positive spiritual merit on those who fight in it". [ 42 ] [ 43 ] In the 12th century, Bernard of Clairvaux wrote: "'The knight of Christ may strike with confidence and die yet more confidently; for he serves Christ ...
Although the letter is attributed to Jesus, the text refers to the Amen as having spoken the information that is being reported by Jesus in the letter. That the Amen is a witness, suggest some scholars, implies that the Amen is a being of some kind whose words are being referenced. Amen concludes the last book of the New Testament, at Rev. 22:21.
Matthew 1:21 indicates the salvific implications of the name Jesus when the angel instructs Joseph: "you shall call his name Jesus, for he will save his people from their sins". [21] [22] It is the only place in the New Testament where "saves his people" appears with "sins". [23] Matthew 1:21 provides the beginnings of the Christology of the ...
Based on the Nazi rampage of Kristallnacht, Halpyrn said, the grand synagogue door made of steel, gun barrels, cartridge shells and bullets is from Farrow’s series of vandalized houses of worship.
It is often followed by an "amen". The Trinitarian formula is used in baptism as well as in numerous prayers, rites, liturgies, and sacraments. One of its most common uses apart from baptism is when Roman Catholics, Eastern and Oriental Orthodox, Lutherans, Anglicans, Methodists, and others make the sign of the cross while reciting the formula.
Origen and his many heirs promoted a chronological harmonization, wherein both thieves at first reviled Jesus, only for one thief to repent on the spot. Epiphanius—followed by Ambrose of Milan and Augustine of Hippo —contended that Mark and Matthew, for the sake of concision, employed a figure of speech called syllepsis whereby the plural ...