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The Dogon people with whom French anthropologists Griaule and Germaine Dieterlen worked during the 1930s and 1940s had a system of signs which ran into the thousands, including "their own systems of astronomy and calendrical measurements, methods of calculation and extensive anatomical and physiological knowledge, as well as a systematic ...
The claims about the Dogons' astronomical knowledge have also been challenged. For instance, the anthropologist Walter Van Beek, who studied the Dogon after Griaule and Dieterlen, found no evidence that the Dogon considered Sirius to be a double star and/or that astronomy was particularly important in their belief system. [7]
[139] [140] In 1991, anthropologist Walter van Beek concluded about the Dogon, "Though they do speak about sigu tolo [which is what Griaule claimed the Dogon called Sirius] they disagree completely with each other as to which star is meant; for some it is an invisible star that should rise to announce the sigu [festival], for another it is ...
The Nommo or Nummo are primordial ancestral spirits in Dogon religion and cosmogony (sometimes referred to as demi deities) venerated by the Dogon people of Mali. [1] The word Nommos is derived from a Dogon word meaning "to make one drink." Nommos are usually described as amphibious, hermaphroditic, fish-like creatures. Folk art depictions of ...
A biographer suggested in 2002 that Banneka may have been a member of the Dogon people, who several anthropologists have claimed had an early knowledge of astronomy (see Dogon astronomical beliefs). [10] Molly supposedly freed and married Banneka, who may have shared his knowledge of astronomy with her. [11]
Dieterlen began her ethnographic research in Bandiagara, Mali, in 1941.Perhaps most controversially, Dieterlen was criticized by her peers for her publications with Griaule on Dogon astronomy, which professed an ancient knowledge of the existence of a dwarf white star, Sirius B also called the Dog Star, invisible to the naked eye.
In the beginning, Amma dogon, alone, was in the shape of an egg: the four collar bones were fused, dividing the egg into air, earth, fire, and water, establishing also the four cardinal directions. Within this cosmic egg was the material and the structure of the universe, and the 266 signs that embraced the essence of all things.
Marcel Griaule (16 May 1898 – 23 February 1956) was a French author and anthropologist known for his studies of the Dogon people of West Africa, [1] and for pioneering ethnographic field studies in France.