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Hindu rituals after death, including Vedic rituals after death, are ceremonial rituals in Hinduism, one of the samskaras (rite of passage) based on Vedas and other Hindu texts, performed after the death of a human being for their moksha and consequent ascendance to Svarga (heaven). Some of these vary across the spectrum of Hindu society.
In India (and Nepal), a death anniversary is known as shraadh (Shraaddha "श्राद्ध" in Nepali). The first death anniversary is called a barsy, from the word baras, meaning year in Hindi. Shraadh [1] means to give with devotion or to offer one's respect. Shraadh is a ritual for expressing one's respectful feelings for the ancestors ...
Yahrzeit is typically observed on the anniversary according to the Hebrew calendar of the date of death of an immediate family member or outstanding individual. [7] Some authorities hold that when an individual was not buried within two days of their death, the first Yahrzeit is instead held on the anniversary of their burial. [17]
The ritual is also held on the death anniversary of the ancestor. The shraddha is performed only at noon, usually on the bank of a river or lake or at one's own house. [5] Families may also make a pilgrimage to places like Varanasi and Gaya to perform Shraddha. [3] [4] [17] An annual Pitri Paksha Mela at Gaya on the banks of River Falgu ...
A karaṇa is half of a tithi. To be precise, a karaṇa is the time required for the angular distance between the Sun and the Moon to increase in steps of 6° starting from 0°. (Compare with the definition of a tithi.) Since the tithis are 30 in number, and since 1 tithi = 2 karaṇas, therefore one would logically expect there to be 60 ...
The entire place is known as the Vrindavana or Samadhi of the Swamiji. Arrangements are made for the daily pujas in the Vrindavana and the Punya Tithi (death anniversary) of the Swamiji is duly celebrated with special pujas and prayers and Abhishekam to the Hanuman idol for his blessing to the Matha Samsthan and its followers.
Each arc measures one lunar day, called a tithi. The time it takes the moon to traverse a particular distance is the length of that lunar day. Ekadashi refers to the 11th tithi, or lunar day. The eleventh tithi corresponds to a precise angle and phase of the waxing and waning moon. In the bright half of the lunar month, the moon will be exactly ...
The tithi in place at the sunrise is consider the "tithi of the day", although the tithi may end before the next sunrise in which case the next tithi begins. Because the length of a tithi is also variable a case can arise where a tithi begins after sunrise and ends prior to the next sunrise, which is called a kṣaya tithi.
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