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Tarikh al-khulafa (Arabic: تأريخ الخلفاء, History of the Caliphs) is the title of several works on the history of Islam: al-Imama wa al-siyasa, also known as Tarikh al-khulafa, a work attributed to Ibn Qutayba (died 889) History of the Caliphs, a work written by al-Suyuti (died 1505)
Islamic calendar stamp issued at King Khalid International Airport on 10 Rajab 1428 AH (24 July 2007 CE). The Hijri calendar (Arabic: ٱلتَّقْوِيم ٱلْهِجْرِيّ, romanized: al-taqwīm al-hijrī), or Arabic calendar, also known in English as the Muslim calendar and Islamic calendar, is a lunar calendar consisting of 12 lunar months in a year of 354 or 355 days.
The Tarikh-i guzida (also spelled Tarikh-e Gozideh (Persian: تاریخ گزیده, "Excerpt history"), is a compendium of Islamic history from the creation of the world until 1329, written by Hamdallah Mustawfi [1] [2] and finished in 1330. [3] It was written in a dry simple style and dedicated to Ghiyath al-Din Muhammad. [3]
Tarikh al-Khamis fi ahwal anfas nafis or Tarikh Khamis or Tarikh al-Khamis is a history collection about the history of Islam authored by Sunni Islamic Scholar Husayn ibn Muhammad Diyarbakri, [1] [2] (who died in either 1559 CE (966 AH) or 1574 CE (982 AH)), [3] [4] and published in Cairo [5] in 1884 CE (1302 AH) and reprinted in Beirut in 1390 AH [6] Diyarbakri is among the most popular ...
Tarikh (Arabic: تاريخ, romanized: Tārīkh) is an Arabic word meaning "date, chronology, era", whence by extension "annals, history, historiography". It is also used in Persian , Urdu , Bengali and the Turkic languages .
The Melaka system of justice as enshrined in the Undang-Undang Melaka was the first digest of laws, compiled in the Malay world. It became a legal resource for other major regional sultanates like Johor , Perak , Brunei , Pattani and Aceh , [ 3 ] and has been regarded as the most important of Malay legal digests.
Nur al-Din found Ibn Asakir as the perfect scholar who could help him achieve his plans: an ardent defender of Sunni Islam, in particular the Ash'ari school. [7] Under the patronage of Nur ad-Din, Ibn Asakir wrote the Tarikh Dimashq. In 1170, Nur al-Din built the Madrasa Dar al-Hadith (School of Hadith) for Ibn Asakir. [10]
Ali ibn Naayif Ash-Shahood in his book Al-Mufassal Fi Ar-Radd ‘Ala Shubuhaat A’daa’ Al-Islam states about this matter: [37] This narration was reported in Tabaqaat Ibn Sa’d, and Ibn Al-Jawzi reported it from him in his book entitled Al-Muntathim, and the source of the narration is Muhammad ibn ‘Umar Al-Waaqidi, who was accused of ...