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Aristotle's substance theory (being a substance belongs to being qua being) has been interpreted as a theory of transcendentals. [3] Aristotle discusses only unity ("One") explicitly because it is the only transcendental intrinsically related to being, whereas truth and goodness relate to rational creatures. [4]
Transcendental humanism in philosophy considers humans as simultaneously the originator of meaning, and subject to a larger ultimate truth that exists beyond the human realm (transcendence). [1] The philosophy suggests that the humanistic approach is guided by "accuracy, truth, discovery, and objectivity" [ 1 ] that transcends or exists apart ...
In this period, Aristotle became "the Philosopher", and scholastic philosophers, like their Jewish and Muslim contemporaries, studied the concept of the intellectus on the basis not only of Aristotle, but also late classical interpreters like Augustine and Boethius. A European tradition of new and direct interpretations of Aristotle developed ...
Contemporary transcendental philosophy is developed by German philosopher Harald Holz with a holistic approach. Holz distanced transcendental philosophy from the convergence of neo-Kantianism. He critically discussed transcendental pragmatism and the relation between transcendental philosophy, neo-empiricism, and so-called postmodernism.
The other, enkrateia ', was a word coined during the time of Aristotle, to mean "control over oneself", or "self-discipline". Enkrateia appears three times in the Bible, where it was translated as "temperance" in the King James translation. [citation needed] The modern meaning of temperance has evolved since its first usage.
Aristotle considered ethics to be a practical rather than theoretical study, i.e., one aimed at becoming good and doing good rather than knowing for its own sake. He wrote several treatises on ethics, most notably including the Nicomachean Ethics. [139] Aristotle taught that virtue has to do with the proper function (ergon) of a thing. An eye ...
The philosophy of self examines the idea of the self at a conceptual level. Many different ideas on what constitutes self have been proposed, including the self being an activity, the self being independent of the senses, the bundle theory of the self, the self as a narrative center of gravity, and the self as a linguistic or social construct rather than a physical entity.
Transcendental apperception is the uniting and building of coherent consciousness out of different elementary inner experiences (differing in both time and topic, but all belonging to self-consciousness). For example, the experience of "passing of time" relies on this transcendental unity of apperception, according to Kant.