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Augustine: By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a slight dot at the end of the same letter. The words there show that the Law shall be ...
He says, they shall fast when He is taken away from them, because all who do not believe that Christ is risen, shall not have the food of life. For in the faith of the resurrection the sacrament of the heavenly bread is received." [4]
"They shall not pass" (French: Ils ne passeront pas and French: On ne passe pas; Romanian: Pe aici nu se trece; Spanish: No pasarán) is a slogan, notably used by France in World War I, to express a determination to defend a position against an enemy.
This then is His meaning; Whosoever in addition to the commandments of the Law shall not fulfil My commandments, shall not enter into the kingdom of heaven. For those indeed save from the punishment due to transgressors of the Law, but do not bring into the kingdom; but My commandments both deliver from punishment, and bring into the kingdom.
This too shall pass" (Persian: این نیز بگذرد, romanized: īn nīz bogzarad) is an adage of Persian origin about impermanence. It reflects the temporary nature, or ephemerality , of the human condition — that neither the negative nor the positive moments in life ever indefinitely last.
In the King James Version of the Bible the text reads: And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel. The World English Bible translates the passage as: You Bethlehem, land of Judah, are in no way least among
Following its release, None Shall Pass debuted at number 50 on the U.S. Billboard 200 chart, selling about 13,000 copies in its first week through independent hip hop label Definitive Jux. [ 15 ] Track listing
Matthew 6:10 is the tenth verse of the sixth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.This verse is the second one of the Lord's Prayer, one of the best known parts of the entire New Testament.