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Saint Remigius: But shall abide in their essence, but pass through renewal. [ 8 ] Augustine : By the words, one iota or one point shall not pass from the Law, we must understand only a strong metaphor of completeness, drawn from the letters of writing, iota being the least of the letters, made with one stroke of the pen, and a point being a ...
The widespread use of the slogan originates from the 1916 Battle of Verdun in the First World War when French Army General Robert Nivelle urged his troops not to let the enemy pass. [2] The simplified slogan of "they shall not pass" appeared on French war propaganda posters, most notably by French artist Maurice Neumont in the last year of the ...
Something such the Galatians sought to do, to mix the precepts of the Law with the Gospel, and to put new wine into old skins. The word of the Gospel is therefore to be poured into the Apostles, rather than into the Scribes and Pharisees, who, corrupted by the traditions of the elders, were unable to preserve the purity of Christ’s precepts." [4]
In another sense is the kingdom of heaven spoken of that place where none enters but he who does what he teaches, and this is the Church as it shall be hereafter. [5] Augustine: This expression, the kingdom of heaven, so often used by our Lord, I know not whether any one would find in the books of the Old Testament. It belongs properly to the ...
This too shall pass" (Persian: این نیز بگذرد, romanized: īn nīz bogzarad) is an adage of Persian origin about impermanence. It reflects the temporary nature, or ephemerality , of the human condition — that neither the negative nor the positive moments in life ever indefinitely last.
The Black Knight is a fictional character who first appeared as a minor antagonist in the 1975 comedy film Monty Python and the Holy Grail by the Monty Python comedy troupe. A knight dressed in black who wears a helmet completely concealing his face, he is based on the black knight of the Arthurian legend.
In the Septuagint, ἐπιθυμέω is the word used in the commandment to not covet: You shall not covet (ἐπιθυμέω) your neighbor’s wife; you shall not covet your neighbor’s house or his field or his male slave or his female slave or his ox or his draft animal or any animal of his or whatever belongs to your neighbor.
The word γάρ is a sort of conjunction and rarely occurs at the end of a sentence. [123] The word έφοβούντο does not mean merely 'afraid' but suggests a mention to the cause of the fear, as if to say "they were afraid of [something]", but this cause of fear is not stated in the verse. [124]