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The term "cult" first appeared in English in 1617, derived from the French culte, meaning "worship" which in turn originated from the Latin word cultus meaning "care, cultivation, worship". The meaning "devotion to a person or thing" is from 1829. Starting about 1920, "cult" acquired an additional six or more positive and negative definitions.
Usually used to mean a Christian fundamentalist. [10] God botherer: Australia: Christian people Similar to Bible basher, a person who is very vocal about their religion and prayer. [11] Isai Pakistan: Christian people From Isa Masih, a name of Jesus Christ in the Hindi-language Bible. [12]
In 2008, Christian Solidarity Worldwide, a Christian human rights non-governmental organisation which specializes in religious freedom, launched an in-depth report on the human rights abuses faced by individuals who leave Islam for another religion. The report is the product of a year long research project in six countries.
Agnosticism: the view that the existence of God or the supernatural is unknown or unknowable. Ahimsa: A religious principle of non-violence and respect for all life. Ahimsa (अहिंसा ahiṁsā) is Sanskrit for avoidance of himsa, or injury. It is interpreted most often [citation needed] as meaning peace and reverence toward all ...
The word "cult" is derived from the Latin term cultus, which means worship. [1] In English the term cult usually carries derogatory connotations. [2] The term is variously applied to abusive or coercive groups of many categories, including gangs, organized crime, and terrorist organizations. [3]
Remains of the Nergal Gate in Nineveh, Iraq. The phrase false god is a derogatory term used in Abrahamic religions (namely Judaism, Samaritanism, Christianity, the Baháʼí Faith, and Islam) to indicate cult images or deities of non-Abrahamic Pagan religions, as well as other competing entities or objects to which particular importance is attributed.
The Catholic Church has worked in development and poverty reduction, human rights, solidarity, and peace, and after World War II, it began to develop specific tools and apply conflict transformation practices. [8] Giving one religion or denomination special rights that are denied to others can weaken religious pluralism.
Humanism is a democratic and ethical life stance, which affirms that human beings have the right and responsibility to give meaning and shape to their own lives. It stands for the building of a more humane society through an ethic based on human and other natural values in the spirit of reason and free inquiry through human capabilities.