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In the King James Version of the Bible, the text reads: And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone. The World English Bible translates the passage as:
The phrase originates from the Book of Isaiah chapter 2: Many peoples shall come and say, "Come, let us go up to the mountain of the L ORD, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths." For out of Zion shall go forth instruction, and the word of the Lord from Jerusalem.
The phrase is used many times in the Bible to describe God's powerful deeds during the Exodus: Exodus 6:6, Deuteronomy 4:34 5:15 7:19 9:29 11:2 26:8, Psalms 136:12. The phrase is also used to describe other past or future mighty deeds of God, in the following sources: II Kings 17:36, Jeremiah 21:5 27:5 32:17, Ezekiel 20:33 20:34, II Chronicles 6:32.
In the King James Version its opening words are "Blessed be the L ORD my strength which teacheth my hands to war, and my fingers to fight". In Latin, it is known as "Benedictus Dominus". [2] In the slightly different numbering system used in the Greek Septuagint version of the Bible, and the Latin Vulgate, this psalm is Psalm 143.
Isaiah 52:13–53:12 makes up the fourth of the "Servant Songs" of the Book of Isaiah, describing a "servant" of God who is abused and looked down upon but eventually vindicated. [2] Major themes of the passage include: Human opposition to God's purposes for the servant. The servant has an exalted status in the eyes of God, but people despise ...
The passage—which likewise refers to an arm (singular) rather than arms (plural)—reads: Young man— Young man— Your arm's too short to box with God. But Jesus spake in a parable, and he said: A certain man had two sons. Jesus didn't give this man a name, But his name is God Almighty. And Jesus didn't call these sons by name, But ev'ry ...
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