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Yoga — This translates to path or discipline, often referring to a spiritual practice or way of life. Jnana Karma Sanyasa Yoga represents a philosophical concept in Hinduism, particularly in the context of the Bhagavad Gita. It combines the ideas of knowledge, action, and renunciation as a path to spiritual enlightenment and self-realisation.
Karma Yoga, elucidated in the Bhagavad Gita, is a profound spiritual path that advocates selfless action and detachment from the fruits of one's deeds.It is a philosophical approach to life and an art of righteous living, which emphasizes performing one's duties with dedication and devotion, without being swayed by the desire for personal gains or outcomes.
In summary, the second chapter of the Bhagavad Gita, Samkhya Yoga, is a profound discourse on the nature of the self, the importance of selfless action, and the path to spiritual enlightenment. Krishna teaches Arjuna to transcend the dualities of life, cultivate detachment, and embrace a disciplined and balanced approach to challenges.
Karma Yoga and Karma-Sanyasa Yoga are both paths outlined in the Bhagavad Gita. [4] Karma Yoga is the path of selfless action and is centered around performing one's duties and responsibilities without attachment to the outcomes. It emphasises dedicating one's actions to a higher purpose or to the divine, without being attached to success or ...
Bronze statue representing the discourse of Bhagavan Krishna and Arjuna, in Kurukshetra. Karma yoga (Sanskrit: कर्म योग), also called Karma marga, is one of the three classical spiritual paths mentioned in the Bhagavad Gita, one based on the "yoga of action", [1] the others being Jnana yoga (path of knowledge) and Bhakti yoga (path of loving devotion to a personal god).
This chapter addresses universal themes such as duty, morality, self-doubt, and the nature of life. It serves as a foundation for the entire dialogue between Arjuna and Krishna, laying the groundwork for the subsequent teachings on dharma (righteous duty), karma (action), and spiritual liberation. Arjuna's internal struggle reflects the human ...
In section 6.1, Yoga Vasistha introduces Yoga as follows, [100] Yoga is the utter transcendence of the mind and is of two types. Self-knowledge is one type, another is the restraint of the life-force of self limitations and psychological conditioning. Yoga has come to mean only the latter, yet both the methods lead to the same result.
In accordance with Pāṇini, Vyasa (who wrote the first commentary on the Yoga Sutras) [33] says that yoga means samadhi (concentration). [34] Larson notes that in the Vyāsa Bhāsy the term "samadhi" refers to "all levels of mental life" (sārvabhauma), that is, "all possible states of awareness, whether ordinary or extraordinary". [35]