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While the Church itself is the universal sacrament of salvation, [21] [22] the sacraments of the Catholic Church in the strict sense [23] are seven sacraments that "touch all the stages and all the important moments of Christian life: they give birth and increase, healing and mission to the Christian's life of faith". [24] "The Church affirms ...
In the Catholic Church, the Seal of Confession (also known as the Seal of the Confessional or the Sacramental Seal) is the absolute duty of priests or anyone who happens to hear a confession not to disclose anything that they learn from penitents during the course of the Sacrament of Penance (confession). [1]
Catholic canon law also lays down rules for licit, also called lawful, placing of the act, along with criteria to determine its validity or invalidity. Valid but illicit or valid but illegal ( Latin : valida sed illicita ) is a description applied in the Catholic Church to describe either an unauthorized celebration of a sacrament or an ...
The Sacrament of Penance [a] (also commonly called the Sacrament of Reconciliation or Confession) is one of the seven sacraments of the Catholic Church (known in Eastern Christianity as sacred mysteries), in which the faithful are absolved from sins committed after baptism and reconciled with the Christian community.
The definition of the Eucharist in the 1983 Code of Canon Law as the sacrament where Christ himself “is contained, offered, and received” points to the three aspects of the Eucharist according to Catholic theology: the real presence of Christ in the Eucharist, Holy Communion, and the holy sacrifice of the Mass. [3]
In the canon law of the Catholic Church, an impediment is a legal obstacle that prevents a sacrament from being performed either validly or licitly or both. The term is used most frequently in relationship to the sacraments of Marriage and Holy Orders.
On 25 January 1983, [3] with the apostolic constitution Sacrae disciplinae leges, [8] John Paul II promulgated the 1983 Code of Canon Law for all members of the Catholic Church who belonged to the Latin Church. [3] It entered into force the first Sunday of the following Advent, [3] which was 27 November 1983. [4]
In the Latin Church, usually only bishops may licitly administer the sacrament of confirmation, but if an ordinary priest administers that sacrament illicitly, without an indult (reserved to the Holy See prior to Vatican II, and reserved to the local Ordinary after the New Code of Canon Law was promulgated), it is nonetheless considered valid.