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Herod the Great medallion from Promptuarium Iconum Insigniorum, 16th century. Herod was born around 72 BCE [11] [12] in Idumea, south of Judea.He was the second son of Antipater the Idumaean, a high-ranking official under ethnarch Hyrcanus II, and Cypros, a Nabatean Arab princess from Petra, in present-day Jordan.
The Herodian Kingdom [1] [2] was a client state of the Roman Republic ruled from 37 to 4 BCE by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. [3] When Herod died, the kingdom was divided among his sons into the Herodian Tetrarchy .
[13] [12] The centurion's characterization illustrates the Christological focus of Luke on innocence (which started in the courts of Pilate and Herod), in contrast to Matthew 27:54 and Mark 15:39 in which the centurion states: "Truly this man was the Son of God", emphasizing Jesus's divinity. [13]
Herod Antipas, another son of Herod and Malthace, was made a tetrarch of Galilee and Perea; he ruled there until he was exiled to Spain by emperor Caligula in 39 CE, according to Josephus. [14] Herod Antipas is the person referenced in the Christian New Testament Gospels, playing a role in the death of John the Baptist [15] and the trial of Jesus.
Herod Antipas (Greek: Ἡρῴδης Ἀντίπας, Hērṓidēs Antípas; c. 20 BC – c. 39 AD) was a 1st-century ruler of Galilee and Perea.He bore the title of tetrarch ("ruler of a quarter") and is referred to as both "Herod the Tetrarch" [1] and "King Herod" [2] in the New Testament. [3]
Herod II or Herod Philip I (c. 27 BC–33 AD), father of the Salome in Mark 6:21-29, did not rule over any territory; Herod Agrippa (born c. 11 BC, ruled AD 41–44), client king of Judaea, called "King Herod" or "Herod" in Acts 12 of the New Testament; Herod of Chalcis (died AD 48), also known as Herod II or Herod V, king of Chalcis (r. AD 41 ...
Claiming a heritage among the Jews from as early as the Babylonian captivity provides credibility for a pro-Roman and Hellenized Herod as a king over the Jews, for they were highly contemptuous of him. [7] Josephus explains this rendering by critiquing its author: Nicolaus wrote to please Herod and would do so at the cost of truthfulness. [8]
This verse is a part of the narrative to show Jesus' authority and his relationship to the Gentiles (cf. Matthew 8:5–13).The location in the Decapolis and the fact that swine are being raised nearby indicate a non-Jewish area, along the east coast of the Sea of Galilee where the population was mixed. [1]