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Both Jews and Christians had considered the idea of the Genesis creation history as an allegory (rather than as an historical description) long before the development of Darwin's theory. An example in Christianity would be the earlier writings by Saint Augustine (4th century), [7] though he later rejected allegory in favor of literal ...
In the 1950 encyclical Humani generis, Pope Pius XII confirmed that there is no intrinsic conflict between Christianity and the theory of evolution, provided that Christians believe that God created all things and that the individual soul is a direct creation by God and not the product of purely material forces. [5]
Recurring cultural, political, and theological rejection of evolution by religious groups [a] exists regarding the origins of the Earth, of humanity, and of other life. In accordance with creationism, species were once widely believed to be fixed products of divine creation, but since the mid-19th century, evolution by natural selection has been established by the scientific community as an ...
Although the history of evolutionary thought dates back to Empedocles and other Greek philosophers in Europe (5th century BCE), and Taoism in Asia, and the history of evolutionary thought in Christian theology dates back to Augustine of Hippo (4th century) and Thomas Aquinas (13th century), the current creation–evolution controversy originated in Europe and North America in the late 18th ...
Theistic evolution (also known as theistic evolutionism or God-guided evolution), alternatively called evolutionary creationism, is a view that God acts and creates through laws of nature. Here, God is taken as the primary cause while natural causes are secondary , positing that the concept of God and religious beliefs are compatible with the ...
Creationism is the religious belief that the universe and life originated "from specific acts of divine creation", [1] [2] as opposed to the scientific conclusion that they came about through natural processes such as evolution. [3] Churches address the theological implications raised by creationism and evolution in different ways.
Early Christianity begins with the ministry of Jesus (c. 27–30) [7] Virtually all scholars of antiquity accept that Jesus was a historical figure. [8] ...
The very idea of an ordering of organisms, even if supposedly fixed, laid the basis for the idea of transmutation of species, whether progressive goal-directed orthogenesis or Charles Darwin's undirected theory of evolution. [20] [21] The chain of being continued to be part of metaphysics in 19th-century education, and the concept was well known.
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