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The Southern Baptists Convention states that discouragement of divorces from pastoral leadership was the dominant view throughout the 19th to 20th C. [65] For instance, in 1964 the Christian Life Commission of the Baptist General Convention of Texas published a pamphlet in entitled "The Christian, The Church, and Divorce" which discouraged ...
Protestant Churches discourage divorce though the way it is addressed varies by denomination; for example, the Reformed Church in America permits divorce and remarriage, [46] while other denominations such as the Evangelical Methodist Church Conference forbid divorce except in the case of fornication and do not allow for remarriage in any ...
The church is a schism from the Bible Missionary Church that happened in 1959, the result of perceived overly-lenient views on divorce and remarriage within that group. [3] [4] Congregations that belong to the Wesleyan Holiness Association of Churches joined it, such as that in Portage, which held its first service of worship was held on 18 ...
Members have retained traditional teachings on divorce and remarriage, sins unto death, baptism, the head covering, voting, birth control, and higher education, whereas the Apostolic Christian Church of America and Apostolic Christian Church (Nazarean) have departed somewhat from earlier practice in these areas.
The great majority of Christian denominations affirm that marriage is intended as a lifelong covenant, but vary in their response to its dissolubility through divorce. The Catholic Church treats all consummated sacramental marriages as permanent during the life of the spouses, and therefore does not allow remarriage after a divorce if the other spouse still lives and the marriage has not been ...
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After a week-long discussion between members at this same General Assembly, the Church changed its long-standing interpretation of acceptable reasons for divorce and remarriage. The Church agreed that people who had been divorced (for the cause of fornication ) and were later remarried may become members of the Church of God of Prophecy.
Hornshuh disagreed with the AFM's isolationist stance from other full gospel groups, centralized and authoritarian leadership style, and its strict position on divorce and remarriage. The Open Bible Evangelistic Association began in 1932 when thirty-two ministers led by John R. and Louise H. Richey left the International Church of the ...