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Ahab (/ ˈ eɪ h æ b /; Hebrew: אַחְאָב, romanized: ʾAḥʾāḇ; Akkadian: 𒀀𒄩𒀊𒁍, romanized: Aḫâbbu; Koinē Greek: Ἀχαάβ, romanized: Akhaáb; Latin: Achab) was the son and successor of King Omri and the husband of Jezebel of Sidon according to the Hebrew Bible. [2]
Rahab (center) in James Tissot's The Harlot of Jericho and the Two Spies.Rahab (/ ˈ r eɪ h æ b /; [1] Hebrew: רָחָב, Modern: Raẖav, Tiberian: Rāḥāḇ, "broad", "large" "رحاب") was, according to the Book of Joshua, a Gentile and a Canaanite woman who resided within Jericho in the Promised Land and assisted the Israelites by hiding two men who had been sent to scout the city ...
Near Eastern scholar Charles R. Krahmalkov proposed that Psalm 45 records the wedding ceremony of Ahab and Jezebel, [14] but other scholars cast doubt on this association. [15] This marriage was the culmination of the friendly relations existing between Israel and Phoenicia during Omri's reign, and possibly cemented important political designs ...
There are several prefixes in the Hebrew language which are appended to regular words to introduce a new meaning. In Hebrew, the letters that form those prefixes are called "formative letters" (Hebrew: אוֹתִיּוֹת הַשִּׁמּוּשׁ, Otiyot HaShimush).
According to Melville biographer Leon Howard, "Ahab is a Shakespearean tragic hero, created according to the Coleridgean formula." [9] The creation of Ahab, who apparently does not derive from any captain Melville sailed under, was heavily influenced by the observation in Samuel Taylor Coleridge's lecture on Hamlet that "one of Shakespeare's modes of creating characters is to conceive any one ...
Perhaps concerned about the prophecy, Ahab disguised himself in battle rather than lead his troops openly as their king. However, Ahab was killed in battle after being struck by a randomly shot arrow. Micaiah's prophecy was fulfilled, contrary to the word of 400 false prophets, all of whom encouraged Ahab to attack with a prediction of victory.
2 Kings 10 is the tenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
The word is a Greek transliteration of the Hebrew har məgīddō (הר מגידו). Har means "a mountain" or "a range of hills". This is a shortened form of harar meaning "to loom up; a mountain". Məgīddō refers to a fortification made by King Ahab that dominated the Plain of Jezreel. Its name means "place of crowds". [7] [8]