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The tent runes are based on strokes added to the four arms of an X shape: Each X represents two runes and is read clockwise, starting with the top left arm. The strokes on the first arm representing the ætt (row of eight runes: (1) fuþarkgw, (2) hnijæpzs, (3) tbemlŋod), the strokes on the second arm denote the order within that ætt .
Both the Hackness Stone and Codex Vindobonensis 795 attest to futhorc Cipher runes. [13] In one manuscript (Corpus Christi College, MS 041) a writer seems to have used futhorc runes like Roman numerals, writing ᛉᛁᛁ⁊ᛉᛉᛉᛋᚹᛁᚦᚩᚱ, which likely means "12&30 more". [14] There is some evidence of futhorc rune magic.
The two rows of images in the top segment of the longer horn have been taken as a cipher encoding a runic text of 22 letters, although there is no universally accepted decipherment. Hartner (1969) read luba horns ens helpa hjoho , an " apotropaic sentence" translated by Hartner as "may I, the potion of this horn, bring help to the clan".
[146] [147] On 6 June 2016, Jagex created two unique and isolated game servers (worlds 111 for RS3 and 666 for OSRS, commemorating 6/6/06) [148] [149] wherein PvP was enabled and players could attack an NPC named after "Durial321", one of the more well known players to have been affected by the bug. [150]
The Serenity Runes: Five Keys to the Serenity Prayer with co-author Susan Loughan (1998); reissued as The Serenity Runes: Five Keys to Spiritual Recovery (2005) utilizes runic divination as a method for assisting self-help and recovery from addictions; the title is a reference to the well-known Serenity prayer widely used in the 12-step program ...
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It is also known as the Honorian alphabet or the Runes of Honorius after the legendary magus (though Theban is dissimilar to the Germanic runic alphabet), or the witches' alphabet due to its use in modern Wicca and other forms of witchcraft as one of many substitution ciphers to hide magical writings such as the contents of a Book of Shadows ...
Schretzheim ring-sword: the sword blade has four runes arranged so that the staves form a cross. Read as arab by Düwel (1997). Schwab (1998:378) reads abra , interpreting it as abbreviating the magic word Abraxas , suggesting influence of the magic traditions of Late Antiquity, and the Christian practice of arranging monograms on the arms of a ...