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He worked with the World Society for the Protection of Animals and Compassion in World Farming (CIWF) who asked him to write about Islam and animal welfare. [4] [5] He was the first Muslim to write on animal experimentation and Islam for the International Association Against Painful Experiments on Animals (IAAPEA). [4]
From an Islamic view, the appropriate shelter for an animal has three characteristics: Fits the animal's needs and [29] they should not be placed in an unsanitary condition on the pretext that they do not understand. Fits the physical needs of the animal and its health and protect it from cold and heat. [30]
that the Quran is the source of guidance in right faith (iman) and righteous action (alladhina amanu wa amilu l-salihat) but the idea that it contained "all knowledge, including scientific" knowledge has not been a mainstream view among Muslim scholarship (Zafar Ishaq Ansari); [77] [need quotation to verify] and that "Science is ever-changing ...
The cat is considered "the quintessential pet" by many Muslims, [1] and is admired for its cleanliness. Unlike many other animals, such as dogs, Islamic Law considers cats ritually pure and that cats possess barakah (blessings), [2] [3] and allows cats to freely enter homes and even mosques. Cats are believed to be the most common pet in Muslim ...
Islamic scholars and a host of ecological groups have put together a Muslim faith-based covenant called Al Mizan to inform people on the ecological references in the Quran and the Islamic take on protecting the planet. Topics include genetic engineering, the ecology during times of war and hunting animals like birds for sport.
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There are different views when it comes to cloning in Islam, some scholars are of the view that human reproductive cloning is absolutely forbidden whilst others are of the view that there are some exceptions. Animal cloning is allowed in Islam only if it bring benefits to all people and no harm is caused to the animal used in the cloning process.