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The Healing of a paralytic at Bethesda is one of the miraculous healings attributed to Jesus in the New Testament. [ 1 ] This event is recounted only in the Gospel of John , which says that it took place near the "Sheep Gate" in Jerusalem (now the Lions' Gate ), close to a fountain or a pool called "Bethzatha" in the Novum Testamentum Graece ...
Christ healing the paralytic at Capernaum by Bernhard Rode 1780. Jesus heals the paralytic at Capernaum (Galway City Museum, Ireland) Jesus heals the man with palsy by Alexandre Bida (1875) Healing the paralytic at Capernaum is one of the miracles of Jesus in the synoptic Gospels (Matthew 9:1–8, Mark 2:1–12, and Luke 5:17–26).
Model of the pools during the Second Temple Period (Israel Museum). The Pool of Bethesda is referred to in John's Gospel in the Christian New Testament, in an account of Jesus healing a paralyzed man at a pool of water in Jerusalem, described as being near the Sheep Gate and surrounded by five covered colonnades or porticoes.
Christ Healing the Paralytic at the Pool of Bethesda (1667-1670) by Bartolomé Esteban Murillo. Christ Healing the Paralytic at the Pool of Bethesda is a 1667-1670 oil on canvas painting by Bartolomé Esteban Murillo, now in the National Gallery, London, [1] to which it was presented by the Art Fund, which had bought it for £8,000 the body had been given by Graham Robertson's executors.
"Christ Heals a Man Paralyzed by the Gout". Mark 2:4. Engraving by Bernhard Rode, 1780. Jesus returns to Capernaum after a period of absence in the open country (Mark 1:35–45). Verse 1 of this chapter sees him "in the house" (Greek: εν οικω, en oikÅ). [3] Some translations state that Jesus was "at home". [4]
Healing a man with dropsy is one of the miracles of Jesus in the Gospels (Luke 14:1-6). [1] [2] According to the Gospel, one Sabbath, Jesus went to eat in the house of a prominent Pharisee, and he was being carefully watched. There in front of him was a man suffering from dropsy, i.e. abnormal swelling of his body.
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The Way of the Wind retells and chronicles several episodes in the life story of Jesus [4] through several parables. [5] A subplot revealed by Röhrig concerns Jesus not wanting Saint Peter, one of his disciples, to partake in a political movement to fight the Roman occupation.