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Thornton's second book, Africa and Africans in the Making of the Atlantic World, 1400–1650 (Cambridge University Press, 1992, the second edition in 1998 extended its framework to 1800) was an examination of the Atlantic portions of Africa and their involvement in the Atlantic slave trade, as well as the impact of Africans in the American ...
The book's title comes from an 1802 William Wordsworth sonnet to Toussaint Louverture. [1] In Scott's book, "the common wind" refers to the shared information communicated among African diasporic communities by African-Americans who worked in ships, docks, and ports around the time of the Haitian Revolution. Scott reconstructed the flow of this ...
In Chapter Four, "Africans Across the Sea", Van Sertima explores numerous ways that he claims Africans could have travelled by boat to South and Central America. Van Sertima writes about shipping technology, saying that even the most ancient of Egyptian ships were sturdy enough to cross the Atlantic on the currents that run from northwest ...
"Africa" is the first half of The Song of Los, created last. The story begins in Africa with Los singing of Adam, Noah, and Moses were witnesses to Urizen granting laws to humanity. These laws involve abstractions being granted to Pythagoras, Socrates, and Plato, gospel being given to Jesus, a bible for Mahomet, and a book on war given to Odin.
Quarles' books included The Negro in the Civil War (1953), The Negro in the American Revolution (1961), Lincoln and the Negro (1962), The Negro in the Making of America (1964, updated 1987), and Black Abolitionists (1969), which are all narrative accounts of critical wartime episodes that focused on how Black people interacted with their white ...
The terms African civilizations, also classical African civilizations, or African empires are terms that generally refer to the various pre-colonial African kingdoms.The civilizations usually include Egypt, Carthage, Axum, [1] Numidia, and Nubia, [1] but may also be extended to the prehistoric Land of Punt and others: Kingdom of Dagbon, the Empire of Ashanti, Kingdom of Kongo, Empire of Mali ...
Midas Chanawe outlined in his historical survey of the development of Afrocentricity how experiences of the trans-Atlantic slave trade, Middle Passage, and legal prohibition of literacy, shared by enslaved African-Americans, followed by the experience of dual cultures (e.g., Africanisms, Americanisms), resulted in some African-Americans re-exploring their African cultural heritage rather than ...
Reenactment of a Viking landing in L'Anse aux Meadows. Pre-Columbian transoceanic contact theories are speculative theories which propose that visits to the Americas, interactions with the Indigenous peoples of the Americas, or both, were made by people from elsewhere prior to Christopher Columbus's first voyage to the Caribbean in 1492. [1]