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Sonnet 89 is an English or Shakespearean sonnet, which has three quatrains, followed by a final rhyming couplet.However, in Q1609, quatrain two and quatrain three constitute a complete sentence running from line 5 through to line 12.
Catullus 16 or Carmen 16 is a poem by Gaius Valerius Catullus (c. 84 BC – c. 54 BC).The poem, written in a hendecasyllabic (11-syllable) meter, was considered to be so sexually explicit following its rediscovery in the following centuries that a full English translation was not published until the 20th century. [1]
The poem is a reconsideration of the idea that poetry can immortalize the young man. The previous sonnets in the Rival Poet group have hinted at retaliation for the young man's disloyal preference for another poet, and in this poem retaliation becomes activated as the sonnet considers how the poet will write his friend's epitaph.
The poem begins with an octave where the speaker states that love does not possess the power to heal or save things, and concludes with a sestet of the speaker saying that even though she may face hardships, she would not trade love for food or peace. This poem is often lauded as one of her most successful works in the Fatal Interview sequence. [5]
Sonnet 20 is one of the best-known of 154 sonnets written by the English playwright and poet William Shakespeare.Part of the Fair Youth sequence (which comprises sonnets 1-126), the subject of the sonnet is widely interpreted as being male, thereby raising questions about the sexuality of its author.
These examples give credence to Peguiney's argument of a calculated attempt to invoke the youth's mourning, as he writes in his essay Sonnets 71–74, "The 'if' clauses at lines 5 and 9 are cunning invitations to future readings of the verse, and how impossible it would be for 'you [to] read this [handwritten] line' and 'remember not / The hand ...
For I myself shall like to this decay, And eke my name be wiped out likewise." "Not so," (quod I) "let baser things devise To die in dust, but you shall live by fame: My verse your vertues rare shall eternize, And in the heavens write your glorious name: Where whenas death shall all the world subdue, Our love shall live, and later life renew."
The Ideal Love is often the purest form of love in that the love is pure because it is pure love; there is no game, or flaws to it. The Ideal Love is simply love, purely innocent and true love. Johnson states that "The Lilly who delights in love is another manifestation of the 'sweet flower' offered to the Rose lover in the first poem on his ...