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Modern-era (20th to 21st century) Islamic scholars include the following, referring to religious authorities whose publications or statements are accepted as pronouncements on religion by their respective communities and adherents. Geographical categories have been created based on commonalities in culture and across the Islamic World.
The Ulama in Contemporary Islam: Custodians of Change is a book by Muhammad Qasim Zaman, a professor at Princeton University. Published in 2002 by Princeton University Press under the series titled Princeton Studies in Muslim Politics , this academic work examines the ulama of South Asia, with a focus on the Deobandis .
In his study Religion and State in Syria (2013), [88] Pierret pointed out how the training of Syria's ulama gradually became more institutionalised, based upon the traditional madrasa system. In 1920, the madrasa of the Khusruwiyah Mosque complex (which was to be destroyed in 2014 during the Syrian Civil War ) introduced an entrance exam and a ...
Orthodox ulama or "the religious establishment" found themselves in a difficult position during the wave of Islamic activism that swept through Egypt in the 1970s and 1980s. Most Ulama, including those of Al-Azhar University, are employees of the Egyptian state who "recognize the regime’s primacy, support its stability, and legitimize its ...
Muḥammad ʿAbduh (also spelled Mohammed Abduh; Arabic: محمد عبده; 1849 – 11 July 1905) was an Egyptian Islamic scholar, [5] judge, [5] and Grand Mufti of Egypt. [1] [2] [29] [30] He was a central figure of the Arab Nahḍa and Islamic Modernism in the late 19th and early 20th centuries.
Yusuf al-Qaradawi (Arabic: يوسف القرضاوي, romanized: Yūsuf al-Qaraḍāwī; or Yusuf al-Qardawi; 9 September 1926 – 26 September 2022) was an Egyptian Islamic scholar based in Doha, Qatar, and chairman of the International Union of Muslim Scholars. [6]
The number of Muslims in Lebanon has been disputed for many years. There has been no official census in Lebanon since 1932. According to the CIA World Factbook , [ 19 ] the Muslim population is estimated at around 59.5% [ 20 ] within the Lebanese territory and of the 8.6 [ 21 ] –14 [ 22 ] million Lebanese diaspora is believed by some to be ...
The following are different sources that do not pretend to be fully representative of the religious affiliation of the people of Lebanon. [ citation needed ] A 2012 study conducted by Statistics Lebanon, a Beirut-based research firm, estimated Lebanon's population to be 54% Muslim (27% Shia ; 27% Sunni ), 46% Christian (31.5% Maronite , 8% ...