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Nabonidus (Babylonian cuneiform: Nabû-naŹ¾id, [2] [3] meaning "May Nabu be exalted" [3] or "Nabu is praised") [4] was the last king of the Neo-Babylonian Empire, ruling from 556 BC to the fall of Babylon to the Achaemenian Empire under Cyrus the Great in 539 BC.
The Neo-Babylonian kings used the titles King of Babylon and King of Sumer and Akkad. They abandoned many of the boastful Neo-Assyrian titles that claimed universal rule (though some of these would be reintroduced under Nabonidus), possibly because the Assyrians had been resented by the Babylonians as impious and warlike and the Neo-Babylonian ...
Babylon's last native king was Nabonidus, who reigned from 556 to 539 BC. Nabonidus's rule was ended through Babylon being conquered by Cyrus the Great of the Achaemenid Empire. Though early Achaemenid kings continued to place importance on Babylon and continued using the title 'king of Babylon', later Achaemenid rulers
In addition to the main Babylonian King Lists, there are also additional king-lists that record rulers of Babylon. [24] Babylonian King List A (BKLa, BM 33332) [25] — created at some point after the foundation of the Neo-Babylonian Empire, Babylonian King List A records the kings of Babylon from the beginning of Babylon's first dynasty under ...
The translation of the Nabonidus Cylinder of Sippar was made by Paul-Alain Beaulieu, author of, "The Reign of Nabonidus, King of Babylon 556-539 B.C." [4] [5] [i.1-7] I, Nabonidus, the great king, the strong king, the king of the universe, the king of Babylon, the king of the four corners, the caretaker of Esagila and Ezida, for whom Sin and Ningal in his mother's womb decreed a royal fate as ...
The Nabonidus Chronicle is an ancient Babylonian text, part of a larger series of Babylonian Chronicles inscribed in cuneiform script on clay tablets.It deals primarily with the reign of Nabonidus, the last king of the Neo-Babylonian Empire, covers the conquest of Babylon by the Persian king Cyrus the Great, and ends with the start of the reign of Cyrus's son Cambyses II, spanning a period ...
The cuneiform texts – the Nabonidus Chronicle, the Cyrus Cylinder and the so-called Verse Account of Nabonidus – were written after the Persian victory. They portray Nabonidus negatively and present Cyrus as the liberator of Babylon, the defender of the Babylonian gods and consequently as the legitimate successor to the Babylonian throne. [16]
The most important ancient sources for his conquest of Babylon are the Nabonidus Chronicle (Nabonidus was the last Babylonian king, and Belshazzar, who is described as king of Babylon in the Book of Daniel, was his son and crown prince), the Cyrus Cylinder, and the Verse Account of Nabonidus—which, despite its name, was commissioned by Cyrus. [8]