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Christian demonology is the study of demons from a Christian point of view. It is primarily based on the Bible ( Old and New Testaments ), the interpretation of these scriptures, the writings of early Christianity philosophers , hermits , and the associated traditions and legends incorporated from other beliefs.
Mainstream Christianity typically acknowledges a belief in the existence (or ontological existence) of demons, fallen angels, the Devil and Satan. [5] In Christian evangelism, doctrines of demonology are influenced by interpretations of the New Testament, namely interpretations of the Gospels, in that dealing with spirits became a customary activity of Jesus' ministry.
Pages in category "Demons in Christianity" The following 36 pages are in this category, out of 36 total. This list may not reflect recent changes. ...
Asmodeus as depicted in Collin de Plancy's Dictionnaire Infernal. Asmodeus (/ ˌ æ z m ə ˈ d iː ə s /; Ancient Greek: Ἀσμοδαῖος, Asmodaios) or Ashmedai (/ ˈ æ ʃ m ɪ ˌ d aɪ /; Hebrew: אַשְמְדּאָי, romanized: ʾAšmədāy; Arabic: آشماداي; see below for other variations) is a king of demons in the legends of Solomon and the constructing of Solomon's Temple.
In early Christianity, some movements postulated a distinction between the God of Law, creator of the world and the God of Jesus Christ. Such positions were held by Marcion , Valentinus , Basilides and Ophites , who denied the Old Testamental deity to be the true God, arguing that the descriptions of the Jewish deity are blasphemous for God.
This is a list of demons that appear in religion, theology, demonology, mythology, and folklore. It is not a list of names of demons, although some are listed by more than one name. It is not a list of names of demons, although some are listed by more than one name.
10. Sirens. Origin: Greek Sirens are another mythological species that have found a home in modern times. There are movies and TV shows about the seductresses with beautiful and enchanted singing ...
The New Testament mentions Jesus casting out evil spirits fifty-five times but only describes the events in detail five times. [4] He casts demons out of a man in a synagogue (Mark 1) and two men near tombs (Matthew 8). In both episodes, Jesus converses with the demons, and they acknowledge him as the Son of God before he casts them out. [5]