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In the Armenian Liturgy, the office following the Morning Hour is called the Sunrise Hour (Armenian: Արեւագալ Ժամ arevagal zham). The Armenian Book of Hours (Zhamagirk`) states that this service is dedicated “to the Holy Spirit and to the resurrection of Christ and to [his] appearance to the disciples.” Outline of the service
Franz Delitzsch sees the evening and morning as marking the end of a "day" which is aeons in length, [8] while others have seen it as marking a literal 24-hour day. [9] Theistic evolution [ 10 ] and day-age creationism follow the first interpretation, [ 11 ] while young Earth creationism follows the second. [ 12 ]
Matins (also Mattins) is a canonical hour in Christian liturgy, originally sung during the darkness of early morning (between midnight and dawn).. The earliest use of the term was in reference to the canonical hour, also called the vigil, which was originally celebrated by monks from about two hours after midnight to, at latest, the dawn, the time for the canonical hour of lauds (a practice ...
Matthew 8:13 is the thirteenth verse of the eighth chapter of the Gospel of Matthew in the New Testament. This verse is the conclusion to the miracle story of healing the centurion's servant, the second of a series of miracles in Matthew.
The Daily Office is a term used primarily by members of the Episcopal Church. In Anglican churches, the traditional canonical hours of daily services include Morning Prayer (also called Matins or Mattins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally), usually following the Book of Common Prayer.
The verse is omitted if the hour begins with the Invitatory (Morning Prayer/Lauds or the Office of Reading). The Invitatory is the introduction to the first hour said on the current day, whether it be the Office of Readings or Morning Prayer. The opening is followed by a hymn. The hymn is followed by psalmody. The psalmody is followed by a ...
The horologion or horologium (pl. horologia), also known by other names, is the book of hours for the Eastern Orthodox and Eastern Catholic Churches. [1] It provides the acolouthia (ἀκολουθίαι, akolouthíai), the fixed portions of the Divine Service used every day at certain canonical hours.
It was the middle of the day, also the usual hour of rest, and in consequence for devout men, an occasion to pray to God, as were the morning and evening hours. [4] From the time of the early Church, the practice of seven fixed prayer times have been taught; in Apostolic Tradition, Hippolytus instructed Christians to pray seven times a day "on ...
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