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The human population exploits and depends on many animal and plant species for food, mainly through agriculture, but also by exploiting wild populations, notably of marine fish. [10] [11] [12] Livestock animals are raised for meat across the world; they include (2011) around 1.4 billion cattle, 1.2 billion sheep and 1 billion domestic pigs. [12 ...
Animal ethics is a branch of ethics which examines human-animal relationships, the moral consideration of animals and how nonhuman animals ought to be treated. The subject matter includes animal rights, animal welfare, animal law, speciesism, animal cognition, wildlife conservation, wild animal suffering, [1] the moral status of nonhuman animals, the concept of nonhuman personhood, human ...
For example, in America in 2012 there were some 78 million dogs, 86 million cats, and 3.5 million rabbits. [44] [45] [46] Anthropomorphism, the attribution of human traits to non-human animals, is an important aspect of the way that humans relate to other animals such as pets.
For example, it is true that the belief that water is wet is shared by all humans yet it is not in itself a significant aspect of human nature. Instead, the psychological process that lead us to assign the word "wetness" to water is a universal trait shared by all human beings.
Animal faith is the study of animal behaviours that suggest proto-religious faith. It is commonly believed that religion and faith are unique to humans, [1] [2] [3] largely due to the typical dictionary definition of the word religion (see e.g. Wiktionary or Dictionary.com) requiring belief in a deity, which has not been observed in non-human animals. [4]
More broadly, ethnozoology studies the place of animals in human life, spanning topics including using animals for food, whether by hunting or by domestication and farming; animals as pets, in entertainment, and in sport; reports of mythical animals; human attitudes towards animals; [3] medicinal and magic religious uses; [4] and the ...
He urged respect for animals, because he believed that humans and non-humans had the same kind of soul, one spirit that pervades the universe and makes us one with animals. [4] The souls were indestructible, made of fire and air, and were reincarnated from human to animal, or vice versa, the so-called transmigration of the soul. He was a ...
While the Latin term itself originates in scholasticism, it reflects the Aristotelian view of man as a creature distinguished by a rational principle.In the Nicomachean Ethics I.13, Aristotle states that the human being has a rational principle (Greek: λόγον ἔχον), on top of the nutritive life shared with plants, and the instinctual life shared with other animals, i. e., the ability ...