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The encounter puts Horus in danger, because in Egyptian tradition semen is a potent and dangerous substance, akin to poison. According to some texts, Set's semen enters Horus's body and makes him ill, but in "Contendings", Horus thwarts Set by catching Set's semen in his hands. Isis retaliates by putting Horus's semen on lettuce-leaves that Set ...
Horus beats Seth each time. The beginning of the story is a sort of a trial when both Seth and Horus plead their cases and the deities of the Ennead state their opinions. Later in the story, Seth fights with Horus and after several long battles Horus finally wins and becomes the king.
His comparison of "The Contendings of Horus and Seth" and "The Blinding of Truth by Falsehood" reveals two major similarities between the famous stories. One of the parallels the author discusses is how both stories make use of myths involving Osiris, Isis, Seth, and Horus. However, there are differences between the many versions of the myths.
The remainder of the story focuses on Horus, the product of the union of Isis and Osiris, who is at first a vulnerable child protected by his mother and then becomes Set's rival for the throne. Their often violent conflict ends with Horus's triumph, which restores maat (cosmic and social order) to Egypt after Set's unrighteous reign and ...
An extension to this basic framework was the Osiris myth involving Osiris, his consort Isis, and their son Horus. The murder of Osiris by Set, and the resulting struggle for power, won by Horus, provided a powerful narrative linking the ancient Egyptian ideology of kingship with the creation of the cosmos.
Sobek-Horus persisted as a figure in the New Kingdom (1550–1069 BCE), but it was not until the last dynasties of Egypt that Sobek-Ra gained prominence. This understanding of the god was maintained after the fall of Egypt's last native dynasty in Ptolemaic and Roman Egypt ( c. 332 BCE – 390 CE ).
Seth, [a] in the Abrahamic religions, was the third son of Adam and Eve. The Hebrew Bible names two of his siblings (although it also states that he had others): his brothers Cain and Abel. According to Genesis 4:25, Seth was born after Abel's murder by Cain, and Eve believed that God had appointed him as a replacement for Abel.
The Book of the Heavenly Cow describes the "Ram of Mendes" as being the Ba of Osiris, but this was not an exclusive association. A story dated to the New Kingdom describes him as being consulted by the "Divine Tribunal" to judge between Horus and Seth, but he proposes that Neith do it instead as an act of diplomacy. As the dispute continues, it ...