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Masonic myths occupy a central place in Freemasonry.Derived from founding texts or various biblical legends, they are present in all Masonic rites and ranks. Using conceptual parables, they can serve Freemasons as sources of knowledge and reflection, where history often vies with fiction.
Freemasons, as speculative masons (meaning philosophical rather than actual building), use this symbolism to teach moral and ethical lessons, such as the four cardinal virtues of Fortitude, Prudence, Temperance, and Justice, and the principles of "Brotherly Love, Relief (or Morality), and Truth" (commonly found in English language rituals), or ...
The history of Freemasonry encompasses the origins, evolution and defining events of the fraternal organisation known as Freemasonry.It covers three phases. Firstly, the emergence of organised lodges of operative masons during the Middle Ages, then the admission of lay members as "accepted" (a term reflecting the ceremonial "acception" process that made non-stone masons members of an operative ...
The Hiram Key: Pharaohs, Freemasonry, and the Discovery of the Secret Scrolls of Jesus, [1] is a 1996 book by Christopher Knight and Robert Lomas.The authors, both Freemasons, present a theory of the origins of Freemasonry as part of their "true story" of the historical Jesus and the original Jerusalem Church.
Accordingly, Masons swear at each degree to support and protect their brethren unless they have broken the law. [63] In most Lodges, the oath or obligation is taken on a Volume of Sacred Law, whichever book of divine revelation is appropriate to the religious beliefs of the individual brother (usually the Bible in the Anglo-American tradition).
According to Masonic historian Arturo de Hoyos, the word Jahbulon was first used in the 18th century in early French versions of the Royal Arch degree.It relates a Masonic allegory in which Jabulon was the name of an explorer living during the time of Solomon who discovered the ruins of an ancient temple.
The Hebrew Calendar has traditionally, since the 4th century AD by Hillel II, dated the creation to 3761 BC, [5] [6] in accordance with the Seder Olam Rabbah compiled by Jose ben Halafta in AD 160, and in agreement with The Remaining Signs of Past Centuries, in which the Muslim chronologist al-Biruni identifies anno mundi as 3448 years before ...
The 1866 edition, however, was carefully checked against old manuscripts and early printed editions, and has a very legible typeface. It is probably the most widely reproduced text of the Hebrew Bible in history, with many dozens of authorised reprints and many more pirated and unacknowledged ones. [59] Seligman Baer and Franz Delitzsch, 1869 ...