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In rabbinical interpretation, such as Joseph Herman Hertz (1968) citing Rashi and Luzzatto, the name is taken as referring to the 'crown prince.' [9] Rashi, having applied Emmanuel to Hezekiah also applies the Pele Yoez, "Wonderful Counsellor" prophecy to Hezekiah, saying that God "called the name of Hezekiah "Prince of Peace"."
Pele-joez-el-gibbor-abi-ad-sar-shalom [a] is a prophetic name or title which occurs in Isaiah 9:5 in the Hebrew Bible or Isaiah 9:6 in English Bibles. It is one of a series of prophetic names found in chapters 7, 8 and 9 of the Book of Isaiah, including most notably Immanuel [b] and Maher-shalal-hash-baz [c] in the previous chapter (Isaiah 8:1–3), which is a reference to the impending ...
Hezekiah (/ ˌ h ɛ z ɪ ˈ k aɪ. ə /; Biblical Hebrew: חִזְקִיָּהוּ , romanized: Ḥizqiyyāhu), or Ezekias [c] (born c. 741 BCE, sole ruler c. 716/15–687/86), was the son of Ahaz and the thirteenth king of Judah according to the Hebrew Bible.
The name Abel, which appears to refer to El, in fact is not an instance of theophory. Abel can be translated as "breath", "temporary" or "meaninglessness" and is the word translated as "vanity" in Ecclesiastes 1:2 in the King James Version.
2 Kings 18 is the eighteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BCE, with a supplement added in the sixth century BCE. [3]
In the course of time, however, the people lost sight of the symbolical meaning and regarded the serpent itself as the seat of the healing power, and they made it an object of worship, so that Hezekiah found it necessary to destroy it (2 Kings 18:4; see also Ber. 10a).
2 Kings 19 is the nineteenth chapter of the second part of the Books of Kings in the Hebrew Bible or the Second Book of Kings in the Old Testament of the Christian Bible. [1] [2] The book is a compilation of various annals recording the acts of the kings of Israel and Judah by a Deuteronomic compiler in the seventh century BC, with a supplement added in the sixth century BC. [3]
Sacred Name Bibles are Bible translations that consistently use Hebraic forms of the God of Israel's personal name, instead of its English language translation, in both the Old and New Testaments. [ 1 ] [ 2 ] Some Bible versions , such as the Jerusalem Bible , employ the name Yahweh , a transliteration of the Hebrew tetragrammaton (YHWH), in ...