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The Oxford English Dictionary (2nd ed.) defines shen in these terms, "In Chinese philosophy: a god, person of supernatural power, or the spirit of a dead person." Shen can also refer to a living, "'spiritual' or 'spiritlike'" person or people when they accomplish things perceived to be superhuman, such as saving "people through the power of ...
City God Temple of Suphan Buri, Thailand. Kheng Hock Keong, of the Chinese community in Yangon, Burma, is a temple enshrining Mazu.. Chinese folk religion plays a dynamic role in the lives of the overseas Chinese who have settled in the countries of this geographic region, particularly Burmese Chinese, Singaporean Chinese, Malaysian Chinese, Thai Chinese, Indonesian Chinese and Hoa.
Shen Gongbao (申公豹) is a major character featured within the famed classic Chinese novel Investiture of the Gods. [1] Shen Gongbao is a disciple of Yuanshi Tianzun , Jiang Ziya 's junior fellow apprentice.
It is a combination of deity (示) and soil (土), meaning "god of the land" [15] Sheshen are associated with soil and grain (shèjì, 社稷), with both sometimes being personified as husband and wife [16] [17] Tudigong means Tu (earth), Di, Gong (grandfather/duke) Sacrifices to Sheshen transitioned to sacrifices to Tudigong [16
Shen Yun has performed in front of millions [6] and has toured more than 200 cities across Europe, North America, Oceania, and Asia. [4] [6] [7] Shen Yun was founded in 2006 by Chinese expatriate adherents of Falun Gong, and is based at the Dragon Springs compound in Deerpark, New York, near where the group's leader Li Hongzhi and his followers ...
In the figurative language of neidan, the 'cauldron' (ding) refers to the head and the 'furnace' (lu) to the abdomen; the 'great cauldron' is the place of the refinement of jin, qi, and shen Woodcut illustration of the practice known as 'Refining form in the True Void' (zhenkong lianxing) from 1615 Xingming guizhi The Three Vitalities Meeting ...
The gates and doors of Chinese houses have long received special ritual attention. [1] Sacrifices to a door spirit are recorded as early as the Book of Rites. [1] [2] By the Han, this spirit had become the two gods Shenshu and Yulü, whose names or images were painted into peachwood and attached to doors. [1]
King Gong of Chu (Chinese: 楚共王; pinyin: Chǔ Gòng Wáng), personal name Xiong Shen, was king of the Chu state from 590 BC to 560 BC. King Gong succeeded his father, King Zhuang, who was one of the Five Hegemons of the Spring and Autumn period. In 575 BC, Chu was defeated by its archrival Jin in the Battle of Yanling and Chu's power declined.