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A person with wonder and awe knows that God is the perfection of all one’s desires. This gift is described by Aquinas as a fear of separating oneself from God. He describes the gift as a "filial fear," like a child's fear of offending his father, rather than a "servile fear," that is, a fear of punishment.
Do We Know Him?" [1] [2] Christian teachings on what it means to "know Christ" effectively gave rise to the field of Christology, beginning with Apostle Paul's discussion in Philippians 2:5-6 about the relationship between Christ and God. [3] [4] Different Christian traditions have recommended varying paths for gaining a better knowledge of Christ.
Knowing God is a book by J. I. Packer, a British-born Canadian Christian theologian. It is his best-known work, having sold over 1,000,000 copies in North America alone. [ 1 ] Originally written as a series of articles for the Evangelical Magazine , it was first published as a book in 1973 and has been reprinted several times.
The term charism denotes any good gift that flows from God's benevolent love. [1]A spiritual gift or charism (plural: charisms or charismata; in Greek singular: χάρισμα charisma, plural: χαρίσματα charismata) is an extraordinary power given by the Holy Spirit.
This is seen as a rebellion against God since this knowledge belongs to God and it is not for humans to decide what is right or wrong. [187] In the Christian literature, knowledge is seen as one of the seven gifts of the Holy Spirit. [188] In Islam, "the Knowing" (al-ʿAlīm) is one of the 99 names reflecting distinct attributes of God.
Other notable work draws on the idea that knowing God is akin to knowing a person, which is not reducible to knowing propositions about a person. [9] Some work in recent epistemology of religion discusses various challenges from psychology, cognitive science or evolutionary biology to the rationality or justification of religious beliefs.
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We do not know what God is. God Himself does not know what He is because He is not anything [i.e., "not any created thing"]. Literally God is not, because He transcends being. [80] When he says "He is not anything" and "God is not", Scotus does not mean that there is no God, but that God cannot be said to exist in the way that creation exists ...
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