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In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
In the Gospel of Luke, Pilate finds that Jesus, being from Galilee, belonged to Herod Antipas' jurisdiction, and so he decides to send Jesus to Herod. After questioning Jesus and receiving very few replies, Herod sees Jesus as no threat and returns him to Pilate. It was noted that Pilate appears as an advocate pleading Jesus' case rather than ...
In the New Testament, the Sanhedrin trial of Jesus refers to the trial of Jesus before the Sanhedrin (a Jewish judicial body) following his arrest in Jerusalem and prior to the trial before Pontius Pilate. It is an incident reported by all three Synoptic Gospels of the New Testament, while the Gospel of John refers to a preliminary inquiry ...
Jewish chief priests and scribes plot to kill Jesus (22:1-6), arrest him (22:47-52), question him before the Sanhedrin and then take him to the Roman prefect Pontius Pilate (22:66-23:1). Jesus is questioned by Pilate (23:3-5), "Herod" (believed to be Agrippa I) (23:6-12), sentenced to death (23:21-25), crucified, died, and buried (23:26-56 ...
The arrest of Jesus was a pivotal event in Christianity recorded in the canonical gospels.It occurred shortly after the Last Supper (during which Jesus gave his final sermon), and immediately after the kiss of Judas, which is traditionally said to have been an act of betrayal since Judas made a deal with the chief priests to arrest Jesus.
It is recorded in the gospels to be the place of the trial of Jesus before his crucifixion c. 30/33 AD. The site of the Church of Ecce Homo is traditionally thought to be its location, but archaeological investigation has proven this unlikely. Herod's Palace is a more likely location.
The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles. [1] This chapter records the trial of Jesus Christ before Pontius Pilate, Jesus' meeting with Herod Antipas, and his crucifixion, death and burial. [2]
Luke reports the robbers' conversation with Jesus. People come by and insult Jesus and mock him for claiming he would destroy and then rebuild Herod's Temple in three days, which Jesus has not said so far in Mark but was falsely accused of claiming to destroy the "man-made" Temple and rebuilt it in three days in Mark 14:57–58.