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The term "cult" first appeared in English in 1617, derived from the French culte, meaning "worship" which in turn originated from the Latin word cultus meaning "care, cultivation, worship". The meaning "devotion to a person or thing" is from 1829. Starting about 1920, "cult" acquired an additional six or more positive and negative definitions.
In their typology, a "cult movement" is an actual complete organization, differing from a "sect" in that it is not a splinter of a bigger religion, while "audience cults" are loosely organized, and propagated through media, and "client cults" offer services (i.e. psychic readings or meditation sessions).
From the second half of the 20th century, some scholars in the social scientific study of religion have advocated referring to cults as new religious movements (NRMs) [33] hoping to avoid the often pejorative and derogatory connotations attached to the word "cult" in popular language. [34]
In his book The Road to Total Freedom, the English sociologist Roy Wallis [8] describes that a sect is characterized by "epistemological authoritarianism": meaning it has an authoritative source for determining heresy. According to Wallis, sects claim to have unique and privileged access to truth or salvation, and their followers often view ...
While the word religion is difficult to define, one standard model of religion used in religious studies courses defines it as [a] system of symbols which acts to establish powerful, pervasive, and long-lasting moods and motivations in men by formulating conceptions of a general order of existence and clothing these conceptions with such an aura of factuality that the moods and motivations ...
In a review, John Moryl writes that the book addresses the topic of cults from the viewpoint of an evangelical Christian.Moryl questioned Rhodes's inclusion of certain groups in the book, including the Church of Jesus Christ of Latter-day Saints, Jehovah's Witnesses, Unitarian Universalism, and Freemasonry, and attributed this to a unique evangelical perspective.
Religion and expressive art are important aspects of human culture. Germans marching during a folk culture celebration Culture ( / ˈ k ʌ l tʃ ər / KUL -chər ) is a concept that encompasses the social behavior , institutions , and norms found in human societies , as well as the knowledge , beliefs , arts , laws , customs , capabilities ...
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]