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In Chinese literature, the Daoist classic Zhuangzi has the oldest record of the Kun Peng myth. The first chapter ("Free and Easy Wandering" 逍遙遊 pinyin xiāoyáoyóu) begins with three versions of this parable; the lead paragraph, a quote from the Qixie (齊諧 "Universal Harmony", probably invented by Zhuangzi), and a quote from the Tang zhi wen Ji (湯之問棘 "Questions of Tang to Ji ...
Peng is one of the eight demi-gods of Buddhism (Tianlong Babu). He helps to guard Mount Sumeru and Trāyastriṃśa from attack by the Asuras. [1] Peng appears in works of ancient Chinese literature, including Journey to the West (西游記) and General Yue Fei (說岳全傳). He is also mentioned in some Chinese Buddhist literature.
Along with Chinese folklore, Chinese mythology forms an important part of Chinese folk religion (Yang et al 2005, 4). Many stories regarding characters and events of the distant past have a double tradition: ones which present a more historicized or euhemerized version and ones which presents a more mythological version (Yang et al 2005, 12–13).
Feng Meng/Beng Meng (Peng Meng), or Fengmeng (Chinese: 逢蒙; pinyin: féng/péng méng; Wade–Giles: feng²/peng² meng²), was a figure from Chinese mythology closely associated with the divine archer Houyi. He was the apprentice of the divine archer and was envious of his skill with the bow and arrow. In a fit of envy and anger, Feng Meng ...
In a legend originating in the state of Qi during the pre-Qin period, immortals live in a palace called the Penglai Palace which is located on Mount Penglai. [3] In Chinese mythology the mountain is often said to be the base for the Eight Immortals (or at least where they travel to have a ceremonial meal), as well as the illusionist Anqi Sheng.
Chinese mythology holds that the Jade Emperor was charged with running of the three realms: heaven, hell, and the realm of the living. The Jade Emperor adjudicated and meted out rewards and remedies to saints, the living, and the deceased according to a merit system loosely called the Jade Principles Golden Script (玉律金篇, Yù lǜ jīn piān
The Pangu myth appears to have been preceded in ancient Chinese literature by the existence of Shangdi or Taiyi (of the Taiyi Shengshui). Other Chinese myths, such as those of Nüwa and the Jade Emperor, try to explain how people were created and do not necessarily explain the creation of the world. There are many variations of these myths. [9]
天篷元帥 (Tian Peng Yuan Shuai) According to the depiction in the chapter 217 of 《道法会元》, a biography of Taoism and Chinese mythical stories compiled in Ming Dynasty; Tiānpéng Yuánshuài was a blazing powerful marshal in the North Pole. A phrase depicts his appearance as: