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For instance, there are similarities between 1 Peter and Peter's speeches in the Biblical book of Acts, [14] allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14), [15] and early attestation of Peter's ...
Papyrus 72 is the designation used by textual critics of the New Testament to describe portions of the so-called Bodmer Miscellaneous codex (Papyrus Bodmer VII-VIII), namely the letters of Jude, 1 Peter, and 2 Peter. These three books are collectively designated as 𝔓 72 in the Gregory-Aland numbering of New Testament manuscripts. These books ...
The author also claims to have witnessed the sufferings of Christ (1 Peter 5:1) and makes allusions to several historical sayings of Jesus indicative of eyewitness testimony (e.g., compare Luke 12:35 with 1 Peter 1:13, Matthew 5:16 with 1 Peter 2:12, and Matthew 5:10 with 1 Peter 3:14). [22]
They may resort to performing a rearranging of words to retain the overall meaning without compromising the context. ... 1 Textual variants in 1 Peter 5. 1 Peter 5:13 ...
The subject takes its starting point from the First Epistle of Peter: . By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
The Evangelical Dictionary of Theology illustrates the leading role that Peter played among the Apostles, speaking up on matters that concern them all, being called by Jesus by a name linking him with the rock on which Jesus would build his church, being charged with pastoring the flock of Christ, and taking the leading role in the initial church.
Icon of Apostle Silvanus (left), with Crescens and Silas of the Seventy.. Silvanus (Greek: Σιλουανός) is a traditional figure in Eastern Orthodox tradition assumed to be one of the Seventy Apostles, those followers of Jesus sent out by him in Luke 10.
Peter described himself as a fellow elder 1Peter 5:1, placing himself on equal footing with the other disciples. [ 163 ] For these early writers, Peter's leading position does not carry a special status that places him in a class different from all the other disciples of Jesus, nor do they imply that Peter's personal privileges and authority ...
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